Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God,

With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]

If indeed God permits, we will [now] proceed [to advanced teaching].

For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,

And have felt how good the Word of God is and the mighty powers of the age and world to come,

If they then deviate from the faith and turn away from their allegiance—[it is impossible] to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh [as far as they are concerned] and are holding [Him] up to contempt and shame and public disgrace.

For the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.

But if [that same soil] persistently bears thorns and thistles, it is considered worthless and near to being cursed, whose end is to be burned.(A)

Even though we speak this way, yet in your case, beloved, we are now firmly convinced of better things that are near to salvation and accompany it.

10 For God is not unrighteous to forget or overlook your labor and the love which you have shown for His name’s sake in ministering to the needs of the saints (His own consecrated people), as you still do.

11 But we do [[a]strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,

12 In order that you may not grow disinterested and become [spiritual] sluggards, but imitators, behaving as do those who through faith ([b]by their leaning of the entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness) and by practice of patient endurance and waiting are [now] inheriting the promises.

13 For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear,

14 Saying, Blessing I certainly will bless you and multiplying I will multiply you.(B)

15 And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.

16 Men indeed swear by a greater [than themselves], and with them in all disputes the oath taken for confirmation is final [ending strife].

17 Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.

18 This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].

19 [Now] we have this [hope] as a sure and steadfast anchor of the soul [it cannot slip and it cannot [c]break down under whoever steps out upon it—a hope] that reaches [d]farther and enters into [the very certainty of the Presence] within the veil,(C)

20 Where Jesus has entered in for us [in advance], a Forerunner having become a High Priest forever after the order (with [e]the rank) of Melchizedek.(D)

Footnotes

  1. Hebrews 6:11 Marvin Vincent, Word Studies.
  2. Hebrews 6:12 Alexander Souter, Pocket Lexicon.
  3. Hebrews 6:19 Marvin Vincent, Word Studies.
  4. Hebrews 6:19 Marvin Vincent, Word Studies.
  5. Hebrews 6:20 Joseph Thayer, A Greek-English Lexicon.

Let us stop going over the same old ground again and again, always teaching those first lessons about Christ. Let us go on instead to other things and become mature in our understanding, as strong Christians ought to be. Surely we don’t need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in God; you don’t need further instruction about baptism and spiritual gifts[a] and the resurrection of the dead and eternal judgment.

The Lord willing, we will go on now to other things.

There is no use trying to bring you back to the Lord again if you have once understood the Good News and tasted for yourself the good things of heaven and shared in the Holy Spirit, and know how good the Word of God is, and felt the mighty powers of the world to come, and then have turned against God. You cannot bring yourself to repent again if you have nailed the Son of God to the cross again by rejecting him, holding him up to mocking and to public shame.

When a farmer’s land has had many showers upon it and good crops come up, that land has experienced God’s blessing upon it. But if it keeps on having crops of thistles and thorns, the land is considered no good and is ready for condemnation and burning off.

Dear friends, even though I am talking like this I really don’t believe that what I am saying applies to you. I am confident you are producing the good fruit that comes along with your salvation. 10 For God is not unfair. How can he forget your hard work for him, or forget the way you used to show your love for him—and still do—by helping his children? 11 And we are anxious that you keep right on loving others as long as life lasts, so that you will get your full reward.

12 Then, knowing what lies ahead for you, you won’t become bored with being a Christian nor become spiritually dull and indifferent, but you will be anxious to follow the example of those who receive all that God has promised them because of their strong faith and patience.

13 For instance, there was God’s promise to Abraham: God took an oath in his own name, since there was no one greater to swear by, 14 that he would bless Abraham again and again, and give him a son and make him the father of a great nation of people. 15 Then Abraham waited patiently until finally God gave him a son, Isaac, just as he had promised.

16 When a man takes an oath, he is calling upon someone greater than himself to force him to do what he has promised or to punish him if he later refuses to do it; the oath ends all argument about it. 17 God also bound himself with an oath, so that those he promised to help would be perfectly sure and never need to wonder whether he might change his plans.

18 He has given us both his promise and his oath, two things we can completely count on, for it is impossible for God to tell a lie. Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without doubt that he will give them the salvation he has promised them.

19 This certain hope of being saved is a strong and trustworthy anchor for our souls, connecting us with God himself behind the sacred curtains of heaven, 20 where Christ has gone ahead to plead for us from his position as our High Priest,[b] with the honor and rank of Melchizedek.

Footnotes

  1. Hebrews 6:2 spiritual gifts, literally, “the laying on of hands.”
  2. Hebrews 6:20 from his position as our High Priest, literally, “having become our High Priest.”