Christ, a High Priest

For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.(A) Because of this, he must make an offering for his own sins as well as for the people.(B) No one takes this honor on himself; instead, a person is called by God, just as Aaron was.(C) In the same way, Christ did not exalt himself to become a high priest, but God who said to him,

You are my Son;
today I have become your Father,[a][b] (D)

also says in another place,

You are a priest forever
according to the order of Melchizedek.[c](E)

During his earthly life,[d] he offered prayers and appeals(F) with loud cries and tears(G) to the one who was able to save him from death, and he was heard because of his reverence. Although he was the Son, he learned obedience from what he suffered.(H) After he was perfected, he became the source of eternal salvation for all who obey him, 10 and he was declared by God a high priest according to the order of Melchizedek.

The Problem of Immaturity

11 We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand. 12 Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.(I) 13 Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant. 14 But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil.(J)

Footnotes

  1. 5:5 Lit I have begotten you
  2. 5:5 Ps 2:7
  3. 5:6 Gn 14:18–20; Ps 110:4
  4. 5:7 Lit In the days of his flesh

A High Priest Like Melchizedek

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness, and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people[a]. And someone does not take for himself the honor, but is called by God, just as Aaron also was. Thus also Christ did not glorify himself to become high priest, but the one who said to him,

“You are my Son, today I have begotten you,”[b]

just as also in another place he says,

“You are a priest forever[c] according to the order of Melchizedek,”[d]

who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence. Although he was a son, he learned obedience from what he suffered, and being perfected, he became the source of eternal salvation to all those who obey him, 10 being designated by God a high priest according to the order of Melchizedek.

Advanced Teaching Hindered by Immaturity

11 Concerning this[e] we have much to say and it is difficult to explain[f], since you have become sluggish in hearing. 12 For indeed, although you[g] ought to be teachers by this time[h], you have need of someone to teach you again the beginning elements of the oracles of God, and you have need of[i] milk, not[j] solid food. 13 For everyone who partakes of milk is unacquainted with the message of righteousness, because he is an infant. 14 But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.

Footnotes

  1. Hebrews 5:3 Literally “as for the people so also for himself”
  2. Hebrews 5:5 A quotation from Ps 2:7
  3. Hebrews 5:6 Literally “for the age”
  4. Hebrews 5:6 A quotation from Ps 110:4
  5. Hebrews 5:11 Literally “which”
  6. Hebrews 5:11 Literally “great for us the message and hard to explain to say”
  7. Hebrews 5:12 Here “although” is supplied as a component of the participle (“ought”) which is understood as concessive
  8. Hebrews 5:12 Literally “because of the time”
  9. Hebrews 5:12 Literally “you are having need of”
  10. Hebrews 5:12 Some manuscripts have “and not”