Hebrews 4
Douay-Rheims 1899 American Edition
4 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.
2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
5 And in this place again: If they shall enter into my rest.
6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.
8 For if Jesus had given them rest, he would never have afterwards spoken of another day.
9 There remaineth therefore a day of rest for the people of God.
10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.
11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.
12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.
Hebrews 4
King James Version
4 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 4
English Standard Version
4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem (A)to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because (B)they were not united by faith with those who listened.[a] 3 For we who have believed enter that rest, as he has said,
(C)“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: (D)“And God rested on the seventh day from all his works.” 5 And again in this passage he said,
(E)“They shall not enter my rest.”
6 Since therefore it remains for some to enter it, and those who formerly received the good news (F)failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
(G)“Today, if you hear his voice,
do not harden your hearts.”
8 For if Joshua had given them rest, God[b] would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also (H)rested from his works as God did from his.
11 Let us therefore strive to enter that rest, so (I)that no one may fall by the same sort of disobedience. 12 For (J)the word of God is living and (K)active, (L)sharper than any (M)two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and (N)discerning the thoughts and intentions of the heart. 13 And (O)no creature is hidden from his sight, but all are (P)naked and exposed to the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Since then we have (Q)a great high priest (R)who has passed through the heavens, Jesus, the Son of God, (S)let us hold fast our confession. 15 For we do not have a high priest (T)who is unable to sympathize with our weaknesses, but one who in every respect has been (U)tempted as we are, (V)yet without sin. 16 (W)Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Footnotes
- Hebrews 4:2 Some manuscripts it did not meet with faith in the hearers
- Hebrews 4:8 Greek he
Hebrews 4
New American Bible (Revised Edition)
Chapter 4
The Sabbath Rest. 1 Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. 2 For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. 3 For we who believed enter into [that] rest, just as he has said:(A)
“As I swore in my wrath,
‘They shall not enter into my rest,’”
and yet his works were accomplished at the foundation of the world. 4 For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”;(B) 5 and again, in the previously mentioned place, “They shall not enter into my rest.”(C) 6 Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, 7 he once more set a day, “today,” when long afterwards he spoke through David, as already quoted:(D)
“Oh, that today you would hear his voice:
‘Harden not your hearts.’”
8 Now if Joshua had given them rest, he would not have spoken afterwards of another day.(E) 9 Therefore, a sabbath rest still remains for the people of God. 10 And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.
12 Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.(F) 13 No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.(G)
Jesus, Compassionate High Priest. 14 [a]Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(H) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.(I) 16 So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.(J)
Footnotes
- 4:14–16 These verses, which return to the theme first sounded in Hb 2:16–3:1, serve as an introduction to the section that follows. The author here alone calls Jesus a great high priest (Hb 4:14), a designation used by Philo for the Logos; perhaps he does so in order to emphasize Jesus’ superiority over the Jewish high priest. He has been tested in every way, yet without sin (Hb 4:15); this indicates an acquaintance with the tradition of Jesus’ temptations, not only at the beginning (as in Mk 1:13) but throughout his public life (cf. Lk 22:28). Although the reign of the exalted Jesus is a theme that occurs elsewhere in Hebrews, and Jesus’ throne is mentioned in Hb 1:8, the throne of grace (Hb 4:16) refers to the throne of God. The similarity of Hb 4:16 to Hb 10:19–22 indicates that the author is thinking of our confident access to God, made possible by the priestly work of Jesus.
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