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Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.

Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.

For if Jesus had given rest to them, he should never speak of other after this day [after that day].

Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]

10 For he that is entered into his rest, [and he] rested of his works, as also God of his.

11 Therefore haste we to enter into that rest, that no man fall into the same ensample of unbelief [that no man fall into the same example of unbelief].

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Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief’s sake:

Again he appointed in David a certain day, by Today, after so long a time, saying, as it is said, (A)This day, if ye hear his voice, harden not your hearts.

For if [a]Jesus had given them rest, then would he not after this have spoken of another day.

There remaineth therefore a rest to the people of God.

10 [b]For he that is entered into his rest, hath also ceased from his own works, as God did from his.

11 [c]Let us study therefore to enter into that rest, lest [d]any man fall after the same example of disobedience.

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Footnotes

  1. Hebrews 4:8 He speaketh of Joshua the son of Nun: and as the land of Canaan was a figure of our true rest, so was Joshua a figure of Christ.
  2. Hebrews 4:10 As God rested the seventh day, so must we rest from our works, that is, from such as proceed from our corrupt nature.
  3. Hebrews 4:11 He returneth to an exhortation.
  4. Hebrews 4:11 Lest any man become a like example of infidelity.