Hebrews 4:6-11
Wycliffe Bible
6 Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.
7 Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.
8 For if Jesus had given rest to them, he should never speak of other after this day [after that day].
9 Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]
10 For he that is entered into his rest, [and he] rested of his works, as also God of his.
11 Therefore haste we to enter into that rest, that no man fall into the same ensample of unbelief [that no man fall into the same example of unbelief].
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Hebrews 4:6-11
1599 Geneva Bible
6 Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief’s sake:
7 Again he appointed in David a certain day, by Today, after so long a time, saying, as it is said, (A)This day, if ye hear his voice, harden not your hearts.
8 For if [a]Jesus had given them rest, then would he not after this have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 [b]For he that is entered into his rest, hath also ceased from his own works, as God did from his.
11 [c]Let us study therefore to enter into that rest, lest [d]any man fall after the same example of disobedience.
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- Hebrews 4:8 He speaketh of Joshua the son of Nun: and as the land of Canaan was a figure of our true rest, so was Joshua a figure of Christ.
- Hebrews 4:10 As God rested the seventh day, so must we rest from our works, that is, from such as proceed from our corrupt nature.
- Hebrews 4:11 He returneth to an exhortation.
- Hebrews 4:11 Lest any man become a like example of infidelity.
2001 by Terence P. Noble
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.