Do Not Neglect Salvation

Therefore we must give [a]the more earnest heed to the things we have heard, lest we drift away. For if the word (A)spoken through angels proved steadfast, and (B)every transgression and disobedience received a just [b]reward, (C)how shall we escape if we neglect so great a salvation, (D)which at the first began to be spoken by the Lord, and was (E)confirmed to us by those who heard Him, (F)God also bearing witness (G)both with signs and wonders, with various miracles, and (H)gifts[c] of the Holy Spirit, (I)according to His own will?

The Son Made Lower than Angels(J)

For He has not put (K)the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying:

(L)“What is man that You are mindful of him,
Or the son of man that You take care of him?
You have made him [d]a little lower than the angels;
You have crowned him with glory and honor,
[e]And set him over the works of Your hands.
(M)You have put all things in subjection under his feet.”

For in that He put all in subjection under him, He left nothing that is not put under him. But now (N)we do not yet see all things put under him. But we see Jesus, (O)who was made [f]a little lower than the angels, for the suffering of death (P)crowned with glory and honor, that He, by the grace of God, might taste death (Q)for everyone.

Bringing Many Sons to Glory

10 For it was fitting for Him, (R)for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation (S)perfect through sufferings. 11 For (T)both He who [g]sanctifies and those who are being sanctified (U)are all of one, for which reason (V)He is not ashamed to call them brethren, 12 saying:

(W)“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”

13 And again:

(X)“I will put My trust in Him.”

And again:

(Y)“Here am I and the children whom God has given Me.”

14 Inasmuch then as the children have partaken of flesh and blood, He (Z)Himself likewise shared in the same, (AA)that through death He might destroy him who had the power of (AB)death, that is, the devil, 15 and release those who (AC)through fear of death were all their lifetime subject to bondage. 16 For indeed He does not [h]give aid to angels, but He does [i]give aid to the seed of Abraham. 17 Therefore, in all things He had (AD)to be made like His brethren, that He might be (AE)a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 (AF)For in that He Himself has suffered, being [j]tempted, He is able to aid those who are tempted.

Footnotes

  1. Hebrews 2:1 all the more careful attention
  2. Hebrews 2:2 retribution or penalty
  3. Hebrews 2:4 distributions
  4. Hebrews 2:7 Or for a little while
  5. Hebrews 2:7 NU, M omit the rest of v. 7.
  6. Hebrews 2:9 Or for a little while
  7. Hebrews 2:11 sets apart
  8. Hebrews 2:16 Or take on the nature of
  9. Hebrews 2:16 Or take on
  10. Hebrews 2:18 tested

The Great Salvation

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him? God also bore them witness with signs and wonders and diverse miracles and with gifts of the Holy Spirit distributed according to His own will.

The Pioneer of Salvation

For it was not to the angels that He has subjected the world to come, of which we are speaking. But someone in a certain place testified, saying:

“What is man that You are mindful of him,
    or the son of man that You care for him?
You made him a little lower than the angels;
    You crowned him with glory and honor,
    and set him over the works of Your hands.
    You have put all things in subjection under his feet.”[a]

For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him. But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

10 For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. 11 For both He who sanctifies and those who are sanctified are all of One. For this reason He is not ashamed to call them brothers, 12 saying:

“I will declare Your name to My brothers;
    in the midst of the congregation I will sing praise to You.”[b]

13 And again:

“I will put My trust in Him.”[c]

And again:

“Here am I and the children whom God has given Me.”[d]

14 So then, as the children share in flesh and blood, He likewise took part in these, so that through death He might destroy him who has the power of death, that is, the devil, 15 and deliver those who through fear of death were throughout their lives subject to bondage. 16 For surely He does not help the angels, but He helps the seed of Abraham. 17 Therefore, in all things it was necessary for Him to be made like His brothers, so that He might be a merciful and faithful High Priest in the things pertaining to God, to make atonement for the sins of the people. 18 For since He Himself suffered while being tempted, He is able to help those who are being tempted.

Una salvación tan grande

Por tanto, es necesario que con más diligencia atendamos a las cosas que hemos oído, no sea que nos deslicemos. Porque si la palabra dicha por medio de los ángeles fue firme, y toda transgresión y desobediencia recibió justa retribución, ¿cómo escaparemos nosotros, si descuidamos una salvación tan grande? La cual, habiendo sido anunciada primeramente por el Señor, nos fue confirmada por los que oyeron, testificando Dios juntamente con ellos, con señales y prodigios y diversos milagros y repartimientos del Espíritu Santo según su voluntad.

El autor de la salvación

Porque no sujetó a los ángeles el mundo venidero, acerca del cual estamos hablando; pero alguien testificó en cierto lugar, diciendo:

¿Qué es el hombre, para que te acuerdes de él,

O el hijo del hombre, para que le visites?

Le hiciste un poco menor que los ángeles,

Le coronaste de gloria y de honra,

Y le pusiste sobre las obras de tus manos;

Todo lo sujetaste bajo sus pies.(A)

Porque en cuanto le sujetó todas las cosas, nada dejó que no sea sujeto a él; pero todavía no vemos que todas las cosas le sean sujetas. Pero vemos a aquel que fue hecho un poco menor que los ángeles, a Jesús, coronado de gloria y de honra, a causa del padecimiento de la muerte, para que por la gracia de Dios gustase la muerte por todos.

10 Porque convenía a aquel por cuya causa son todas las cosas, y por quien todas las cosas subsisten, que habiendo de llevar muchos hijos a la gloria, perfeccionase por aflicciones al autor de la salvación de ellos. 11 Porque el que santifica y los que son santificados, de uno son todos; por lo cual no se avergüenza de llamarlos hermanos, 12 diciendo:

Anunciaré a mis hermanos tu nombre,

En medio de la congregación te alabaré.(B)

13 Y otra vez:

Yo confiaré en él.(C)

Y de nuevo:

He aquí, yo y los hijos que Dios me dio.(D)

14 Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por medio de la muerte al que tenía el imperio de la muerte, esto es, al diablo, 15 y librar a todos los que por el temor de la muerte estaban durante toda la vida sujetos a servidumbre. 16 Porque ciertamente no socorrió a los ángeles, sino que socorrió a la descendencia de Abraham. 17 Por lo cual debía ser en todo semejante a sus hermanos, para venir a ser misericordioso y fiel sumo sacerdote en lo que a Dios se refiere, para expiar los pecados del pueblo. 18 Pues en cuanto él mismo padeció siendo tentado, es poderoso para socorrer a los que son tentados.

In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.

For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]

How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,

While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?

For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?

“You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"

KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].

10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).

11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).

13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]

14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],

15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.

16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.

17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]

18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.