Hebrews 2
Mounce Reverse Interlinear New Testament
2 Therefore dia houtos we hēmeis must dei pay much closer perissoterōs attention prosechō to what ho we have heard akouō, lest mēpote we drift away from pararreō it. 2 For gar if ei the ho message logos spoken laleō through dia angels angelos became ginomai firmly established bebaios and kai every pas transgression parabasis and kai disobedience parakoē received lambanō a just endikos penalty misthapodosia, 3 how pōs will we hēmeis escape ekpheugō if we neglect ameleō such a great tēlikoutos salvation sōtēria? Which hostis at first archē was declared lambanō by dia the ho Lord kyrios, and it was attested bebaioō to eis us hēmeis by hypo those ho who heard akouō, 4 while God theos supported their testimony synepimartyreō · ho by signs sēmeion and kai wonders teras and kai various poikilos miracles dynamis, and kai by gifts of the Holy hagios Spirit pneuma distributed merismos according to kata · ho his autos will thelēsis.
5 Now gar it was not ou to angels angelos that God subjected hypotassō the ho world oikoumenē · ho to come mellō, about peri which hos we are speaking laleō. 6 But de someone tis has testified diamartyromai somewhere pou, “ What tis is eimi man anthrōpos that hoti you take thought mimnēskomai for him autos, or ē the son hyios of man anthrōpos, that hoti you care for episkeptomai him autos? 7 You made elattoō him autos for a tis little while brachus lower than para the angels angelos; you crowned stephanoō him autos with glory doxa and kai honor timē, 8 You put everything pas in subjection hypotassō under hypokatō · ho his autos feet pous.” Now gar in en putting everything pas in subjection hypotassō to him autos, · ho he left aphiēmi nothing oudeis outside his autos control anypotaktos. But de in fact nyn we do not yet oupō see horaō everything pas under his autos · ho control hypotassō. 9 But de we do see blepō Jesus Iēsous, who ho for a tis little while brachus was made lower elattoō than para the angels angelos, so that hopōs by charis the grace charis of God theos he might taste geuomai death thanatos for hyper everyone pas, because dia of the ho suffering pathēma of ho death thanatos crowned stephanoō with glory doxa and kai honor timē.
10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos, 12 when he says legō, “ I will proclaim apangellō · ho your sy name onoma to ho my egō brothers adelphos; in en the midst mesos of the congregation ekklēsia I will sing hymneō your sy praise .” 13 And kai again palin, “ I egō will eimi put my trust peithō in epi him autos.” And kai again palin, “ Here idou I egō am and kai the ho children paidion whom hos God theos has given didōmi me egō.” · ho
14 Therefore oun since epei the ho children paidion share koinōneō in blood haima and kai flesh sarx, he himself autos also kai, in the same way paraplēsiōs, shared metechō the ho same autos things so that hina by dia his ho death thanatos he might destroy katargeō the ho one who holds echō the ho power kratos of ho death thanatos ( that houtos is eimi, the ho devil diabolos), 15 and kai liberate apallassō those houtos who hosos through dia all pas their ho life zaō were eimi held enochos in slavery douleia by their fear phobos of death thanatos. 16 For gar surely dēpou he does epilambanomai not ou reach out to help epilambanomai angels angelos, but alla he reaches out to help epilambanomai the seed sperma of Abraham Abraam. 17 Therefore hothen he was obligated opheilō to become like homoioō his ho brothers adelphos in kata every pas respect , so that hina he could become ginomai a merciful eleēmōn and kai faithful pistos high priest archiereus · ho in the service pros of · ho God theos, to eis make propitiation hilaskomai for the ho sins hamartia of the ho people laos. 18 For gar because en hos he himself autos suffered paschō when tempted peirazō, he is able dynamai to come to the aid of boētheō those ho who are being tempted peirazō.
Hebrews 2
Lexham English Bible
Warning Not to Neglect Salvation
2 Because of this, it is all the more necessary that we pay attention to the things we have heard, lest we drift away. 2 For if the word spoken through angels was binding and every transgression and act of disobedience received a just penalty, 3 how will we escape if we[a] neglect so great a salvation which had its beginning when it[b] was spoken through the Lord and was confirmed to us by those who heard, 4 while[c] God was testifying at the same time by signs and wonders and various miracles and distributions of the Holy Spirit according to his will.
The Son’s Humiliation and Suffering
5 For he did not subject to angels the world to come, about which we are speaking. 6 But someone testified somewhere, saying,
“What is man, that you remember him,
or the son of man, that you care for him?
7 You made him for a short time lower than the angels;
you crowned him with glory and honor;[d]
8 you subjected all things under his feet.[e]
For in subjecting all things,[f] he left nothing that was not subject to him. But now we do not yet see all things subjected to him, 9 but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God[g] he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers, 12 saying,
“I will proclaim your name to my brothers;
in the midst of the assembly I will sing in praise of you.”[h]
13 And again,
“I will trust in him.”[i]
And again,
“Behold, I and the children God has given me.”[j]
14 Therefore, since the children share in blood and flesh, he also in like manner shared in these same things, in order that through death he could destroy the one who has the power of death, that is, the devil, 15 and could set free these who through fear of death were subject to slavery throughout all their lives. 16 For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. 17 Therefore he was obligated to be made like his brothers in all respects, in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. 18 For in that which he himself suffered when he[k] was tempted, he is able to help those who are tempted.
Footnotes
- Hebrews 2:3 Here “if” is supplied as a component of the participle (“neglect”) which is understood as conditional
- Hebrews 2:3 Here “when” is supplied as a component of the temporal infinitive (“was spoken”)
- Hebrews 2:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was testifying at the same time”)
- Hebrews 2:7 Several important manuscripts add “and placed him over the works of your hands” to the end of v. 7
- Hebrews 2:8 A quotation from Ps 8:4–6
- Hebrews 2:8 Some manuscripts have “subjecting all things to him”
- Hebrews 2:9 Some manuscripts have “so that by the grace of God”
- Hebrews 2:12 A quotation from Ps 22:22
- Hebrews 2:13 A quotation from Isa 8:17
- Hebrews 2:13 A quotation from Isa 8:18
- Hebrews 2:18 Here “when” is supplied as a component of the participle (“was tempted”) which is understood as temporal
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