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Christ became man, not angel, to save mankind

9-12 What we actually see is Jesus, after being made temporarily inferior to the angels (and so subject to pain and death), in order that he should, in God’s grace, taste death for every man, now crowned with glory and honour. It was right and proper that in bringing many sons to glory, God (from whom and by whom everything exists) should make the leader of their salvation a perfect leader through the fact that he suffered. For the one who makes men holy and the men who are made holy share a common humanity. So that he is not ashamed to call them his brothers, for he says: ‘I will declare your name to my brethren; in the midst of the congregation I will sing praise to you’.

13 And again, speaking as a man, he says: ‘I will put my trust in him’. And, one more instance, in these words: ‘Here am I and the children whom God has given me’.

14-18 Since, then, “the children” have a common physical nature as human beings, he also became a human being, so that by going through death as a man he might destroy him who had the power of death, that is, the devil; and might also set free those who lived their whole lives a prey to the fear of death. It is plain that for this purpose he did not become an angel; he became a man, in actual fact a descendant of Abraham. It was imperative that he should be made like his brothers in nature, if he were to become a High Priest both compassionate and faithful in the things of God, and at the same time able to make atonement for the sins of the people. For by virtue of his own suffering under temptation he is able to help those who are exposed to temptation.

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10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(A) should make the pioneer of their salvation perfect through what he suffered.(B) 11 Both the one who makes people holy(C) and those who are made holy(D) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](E) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](F)

13 And again,

“I will put my trust in him.”[c](G)

And again he says,

“Here am I, and the children God has given me.”[d](H)

14 Since the children have flesh and blood,(I) he too shared in their humanity(J) so that by his death he might break the power(K) of him who holds the power of death—that is, the devil(L) 15 and free those who all their lives were held in slavery by their fear(M) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(N) 17 For this reason he had to be made like them,[e](O) fully human in every way, in order that he might become a merciful(P) and faithful high priest(Q) in service to God,(R) and that he might make atonement for the sins of the people.(S) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(T)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers