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12 Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.(A)

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12 And so Jesus also suffered outside the city gate(A) to make the people holy(B) through his own blood.(C)

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12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(A) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(B) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(C)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your

12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals

58 Then they dragged him out of the city and began to stone him, and the witnesses laid their coats at the feet of a young man named Saul.(A)

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58 dragged him out of the city(A) and began to stone him.(B) Meanwhile, the witnesses(C) laid their coats(D) at the feet of a young man named Saul.(E)

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17 and carrying the cross by himself he went out to what is called the Place of the Skull, which in Hebrew[a] is called Golgotha.(A) 18 There they crucified him and with him two others, one on either side, with Jesus between them.

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Footnotes

  1. 19.17 That is, Aramaic

17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

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20 After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus.(A) 22 Then they brought Jesus[a] to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his clothes among them, casting lots to decide what each should take.(B)

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Footnotes

  1. 15.22 Gk him

20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(A) to crucify him.

The Crucifixion of Jesus(B)

21 A certain man from Cyrene,(C) Simon, the father of Alexander and Rufus,(D) was passing by on his way in from the country, and they forced him to carry the cross.(E) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(F) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(G) to see what each would get.

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11 For the one who sanctifies and those who are sanctified all have one Father.[a] For this reason Jesus[b] is not ashamed to call them brothers and sisters,(A)

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Footnotes

  1. 2.11 Gk are all of one
  2. 2.11 Gk he

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

26 in order to make her holy by cleansing her with the washing of water by the word,

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26 to make her holy,(A) cleansing[a] her by the washing(B) with water through the word,

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Footnotes

  1. Ephesians 5:26 Or having cleansed

11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ[a] and in the Spirit of our God.(A)

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Footnotes

  1. 6.11 Other ancient authorities lack Christ

11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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36 The whole congregation brought him outside the camp and stoned him to death, just as the Lord had commanded Moses.

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36 So the assembly took him outside the camp and stoned him(A) to death,(B) as the Lord commanded Moses.(C)

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23 Moses spoke thus to the Israelites, and they took the blasphemer outside the camp and stoned him to death. The Israelites did as the Lord had commanded Moses.

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23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(A) The Israelites did as the Lord commanded Moses.

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Testimony concerning the Son of God

This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.(A) There are three that testify:[a](B) the Spirit and the water and the blood, and these three agree.

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Footnotes

  1. 5.7 Other ancient authorities read (with variations) There are three that testify in heaven, the Father, the Word, and the Holy Spirit, and these three are one. And there are three that testify on earth:

This is the one who came by water and blood(A)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(B) For there are three(C) that testify: the[a] Spirit, the water and the blood; and the three are in agreement.

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Footnotes

  1. 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)

29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?(A)

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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18 Hence not even the first covenant was inaugurated without blood.(A) 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[a] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,(B)

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Footnotes

  1. 9.19 Other ancient authorities lack and goats

18 This is why even the first covenant was not put into effect without blood.(A) 19 When Moses had proclaimed(B) every command of the law to all the people, he took the blood of calves,(C) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(D)

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