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Concluding Words

13 Keep on loving each other as brothers and sisters.[a] Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies.

Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery.

Don’t love money; be satisfied with what you have. For God has said,

“I will never fail you.
    I will never abandon you.”[b]

So we can say with confidence,

“The Lord is my helper,
    so I will have no fear.
    What can mere people do to me?”[c]

Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of their faith.

Jesus Christ is the same yesterday, today, and forever. So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them.

10 We have an altar from which the priests in the Tabernacle[d] have no right to eat. 11 Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp. 12 So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood. 13 So let us go out to him, outside the camp, and bear the disgrace he bore. 14 For this world is not our permanent home; we are looking forward to a home yet to come.

15 Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. 16 And don’t forget to do good and to share with those in need. These are the sacrifices that please God.

17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.

18 Pray for us, for our conscience is clear and we want to live honorably in everything we do. 19 And especially pray that I will be able to come back to you soon.

20 Now may the God of peace—
    who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
    and ratified an eternal covenant with his blood—
21 may he equip you with all you need
    for doing his will.
May he produce in you,[e]
    through the power of Jesus Christ,
every good thing that is pleasing to him.
    All glory to him forever and ever! Amen.

22 I urge you, dear brothers and sisters,[f] to pay attention to what I have written in this brief exhortation.

23 I want you to know that our brother Timothy has been released from jail. If he comes here soon, I will bring him with me to see you.

24 Greet all your leaders and all the believers there.[g] The believers from Italy send you their greetings.

25 May God’s grace be with you all.

Footnotes

  1. 13:1 Greek Continue in brotherly love.
  2. 13:5 Deut 31:6, 8.
  3. 13:6 Ps 118:6.
  4. 13:10 Or tent.
  5. 13:21 Some manuscripts read in us.
  6. 13:22 Greek brothers.
  7. 13:24 Greek all of God’s holy people.

Concluding Exhortations

13 Keep on loving one another as brothers and sisters.(A) Do not forget to show hospitality to strangers,(B) for by so doing some people have shown hospitality to angels without knowing it.(C) Continue to remember those in prison(D) as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

Marriage should be honored by all,(E) and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.(F) Keep your lives free from the love of money(G) and be content with what you have,(H) because God has said,

“Never will I leave you;
    never will I forsake you.”[a](I)

So we say with confidence,

“The Lord is my helper; I will not be afraid.
    What can mere mortals do to me?”[b](J)

Remember your leaders,(K) who spoke the word of God(L) to you. Consider the outcome of their way of life and imitate(M) their faith. Jesus Christ is the same yesterday and today and forever.(N)

Do not be carried away by all kinds of strange teachings.(O) It is good for our hearts to be strengthened(P) by grace, not by eating ceremonial foods,(Q) which is of no benefit to those who do so.(R) 10 We have an altar from which those who minister at the tabernacle(S) have no right to eat.(T)

11 The high priest carries the blood of animals into the Most Holy Place as a sin offering,(U) but the bodies are burned outside the camp.(V) 12 And so Jesus also suffered outside the city gate(W) to make the people holy(X) through his own blood.(Y) 13 Let us, then, go to him(Z) outside the camp, bearing the disgrace he bore.(AA) 14 For here we do not have an enduring city,(AB) but we are looking for the city that is to come.(AC)

15 Through Jesus, therefore, let us continually offer to God a sacrifice(AD) of praise—the fruit of lips(AE) that openly profess his name. 16 And do not forget to do good and to share with others,(AF) for with such sacrifices(AG) God is pleased.

17 Have confidence in your leaders(AH) and submit to their authority, because they keep watch over you(AI) as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.

18 Pray for us.(AJ) We are sure that we have a clear conscience(AK) and desire to live honorably in every way. 19 I particularly urge you to pray so that I may be restored to you soon.(AL)

Benediction and Final Greetings

20 Now may the God of peace,(AM) who through the blood of the eternal covenant(AN) brought back from the dead(AO) our Lord Jesus, that great Shepherd of the sheep,(AP) 21 equip you with everything good for doing his will,(AQ) and may he work in us(AR) what is pleasing to him,(AS) through Jesus Christ, to whom be glory for ever and ever. Amen.(AT)

22 Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.(AU)

23 I want you to know that our brother Timothy(AV) has been released. If he arrives soon, I will come with him to see you.

24 Greet all your leaders(AW) and all the Lord’s people. Those from Italy(AX) send you their greetings.

25 Grace be with you all.(AY)

Footnotes

  1. Hebrews 13:5 Deut. 31:6
  2. Hebrews 13:6 Psalm 118:6,7

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.

Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.

“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. 10 (For he realized by now that the leading priests had arrested Jesus out of envy.) 11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. 12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

13 They shouted back, “Crucify him!”

14 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

16 The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. 17 They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. 18 Then they saluted him and taunted, “Hail! King of the Jews!” 19 And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. 20 When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

21 A passerby named Simon, who was from Cyrene,[b] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) 22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). 23 They offered him wine drugged with myrrh, but he refused it.

24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[c] to decide who would get each piece. 25 It was nine o’clock in the morning when they crucified him. 26 A sign announced the charge against him. It read, “The King of the Jews.” 27 Two revolutionaries[d] were crucified with him, one on his right and one on his left.[e]

29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. 30 Well then, save yourself and come down from the cross!”

31 The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

33 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”[f]

35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 36 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

37 Then Jesus uttered another loud cry and breathed his last. 38 And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

39 When the Roman officer[g] who stood facing him[h] saw how he had died, he exclaimed, “This man truly was the Son of God!”

40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph[i]), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

42 This all happened on Friday, the day of preparation,[j] the day before the Sabbath. As evening approached, 43 Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) 44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. 45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. 46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. 47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.
  2. 15:21 Cyrene was a city in northern Africa.
  3. 15:24 Greek cast lots. See Ps 22:18.
  4. 15:27a Or Two criminals.
  5. 15:27b Some manuscripts add verse 28, And the Scripture was fulfilled that said, “He was counted among those who were rebels.” See Isa 53:12; also compare Luke 22:37.
  6. 15:34 Ps 22:1.
  7. 15:39a Greek the centurion; similarly in 15:44, 45.
  8. 15:39b Some manuscripts add heard his cry and.
  9. 15:40 Greek Joses; also in 15:47. See Matt 27:56.
  10. 15:42 Greek It was the day of preparation.

Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

“Are you the king of the Jews?”(E) asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply,(F) and Pilate was amazed.

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to release to you the king of the Jews?”(G) asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas(H) instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,(I) and handed him over to be crucified.

The Soldiers Mock Jesus(J)

16 The soldiers led Jesus away into the palace(K) (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!”(L) 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(M) to crucify him.

The Crucifixion of Jesus(N)

21 A certain man from Cyrene,(O) Simon, the father of Alexander and Rufus,(P) was passing by on his way in from the country, and they forced him to carry the cross.(Q) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(R) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(S) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(T)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(U) and saying, “So! You who are going to destroy the temple and build it in three days,(V) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(W) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(X) this king of Israel,(Y) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus(Z)

33 At noon, darkness came over the whole land until three in the afternoon.(AA) 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](AB)

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar,(AC) put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.(AD)

38 The curtain of the temple was torn in two from top to bottom.(AE) 39 And when the centurion,(AF) who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”(AG)

40 Some women were watching from a distance.(AH) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome.(AI) 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(AJ)

The Burial of Jesus(AK)

42 It was Preparation Day (that is, the day before the Sabbath).(AL) So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council,(AM) who was himself waiting for the kingdom of God,(AN) went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion(AO) that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.(AP) 47 Mary Magdalene and Mary the mother of Joseph(AQ) saw where he was laid.

Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.
  2. Mark 15:34 Psalm 22:1
  3. Mark 15:39 Some manuscripts saw that he died with such a cry
  4. Mark 15:40 Greek Joses, a variant of Joseph; also in verse 47

Psalm 21

For the choir director: A psalm of David.

How the king rejoices in your strength, O Lord!
    He shouts with joy because you give him victory.
For you have given him his heart’s desire;
    you have withheld nothing he requested. Interlude

You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.
Your victory brings him great honor,
    and you have clothed him with splendor and majesty.
You have endowed him with eternal blessings
    and given him the joy of your presence.
For the king trusts in the Lord.
    The unfailing love of the Most High will keep him from stumbling.

You will capture all your enemies.
    Your strong right hand will seize all who hate you.
You will throw them in a flaming furnace
    when you appear.
The Lord will consume them in his anger;
    fire will devour them.
10 You will wipe their children from the face of the earth;
    they will never have descendants.
11 Although they plot against you,
    their evil schemes will never succeed.
12 For they will turn and run
    when they see your arrows aimed at them.
13 Rise up, O Lord, in all your power.
    With music and singing we celebrate your mighty acts.

Psalm 21[a]

For the director of music. A psalm of David.

The king rejoices in your strength, Lord.(A)
    How great is his joy in the victories you give!(B)

You have granted him his heart’s desire(C)
    and have not withheld the request of his lips.[b]
You came to greet him with rich blessings
    and placed a crown of pure gold(D) on his head.(E)
He asked you for life, and you gave it to him—
    length of days, for ever and ever.(F)
Through the victories(G) you gave, his glory is great;
    you have bestowed on him splendor and majesty.(H)
Surely you have granted him unending blessings
    and made him glad with the joy(I) of your presence.(J)
For the king trusts in the Lord;(K)
    through the unfailing love(L) of the Most High(M)
    he will not be shaken.(N)

Your hand will lay hold(O) on all your enemies;
    your right hand will seize your foes.
When you appear for battle,
    you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
    and his fire will consume them.(P)
10 You will destroy their descendants from the earth,
    their posterity from mankind.(Q)
11 Though they plot evil(R) against you
    and devise wicked schemes,(S) they cannot succeed.
12 You will make them turn their backs(T)
    when you aim at them with drawn bow.

13 Be exalted(U) in your strength, Lord;(V)
    we will sing and praise your might.

Footnotes

  1. Psalm 21:1 In Hebrew texts 21:1-13 is numbered 21:2-14.
  2. Psalm 21:2 The Hebrew has Selah (a word of uncertain meaning) here.

Israel Provides Wives for Benjamin

21 The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”

Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.

The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”

So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. For after they counted all the people, no one from Jabesh-gilead was present.

10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[a] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.

13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.

15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”

19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”

23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.

24 Then the people of Israel departed by tribes and families, and they returned to their own homes.

25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.

Footnotes

  1. 21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

Wives for the Benjamites

21 The men of Israel had taken an oath(A) at Mizpah:(B) “Not one of us will give(C) his daughter in marriage to a Benjamite.”

The people went to Bethel,[a] where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing(D) from Israel today?”

Early the next day the people built an altar and presented burnt offerings and fellowship offerings.(E)

Then the Israelites asked, “Who from all the tribes of Israel(F) has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath(G) by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead(H) had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male(I) and every woman who is not a virgin.(J) 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh(K) in Canaan.

13 Then the whole assembly sent an offer of peace(L) to the Benjamites at the rock of Rimmon.(M) 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin,(N) because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.(O) 18 We can’t give them our daughters as wives, since we Israelites have taken this oath:(P) ‘Cursed be anyone who gives(Q) a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh,(R) which lies north of Bethel(S), east of the road that goes from Bethel to Shechem,(T) and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing,(U) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give(V) your daughters to them.’”

23 So that is what the Benjamites did. While the young women were dancing,(W) each man caught one and carried her off to be his wife. Then they returned to their inheritance(X) and rebuilt the towns and settled in them.(Y)

24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

25 In those days Israel had no king; everyone did as they saw fit.(Z)

Footnotes

  1. Judges 21:2 Or to the house of God