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By faith pistis Abel Habel offered prospherō to ho God theos a more acceptable polys sacrifice thusia than para Cain Kain, through dia which hos faith he was attested martyreō as eimi righteous dikaios, God theos himself showing his approval martyreō by epi accepting · ho his autos gifts dōron. · ho And kai though he died apothnēskō, he laleō still eti speaks laleō through dia his autos faith.

By faith pistis Enoch Henōch was taken up metatithēmi so that ho he did not see death thanatos, and kai he could not ou be found heuriskō, because dioti God theos had taken metatithēmi him autos. · ho For gar before pro he ho was taken metathesis he had been approved martyreō as one who had been pleasing euaresteō to ho God theos, and de without chōris faith pistis it is impossible adynatos to please euaresteō him, for gar the ho one who approaches proserchomai God theos must dei believe pisteuō · ho that hoti he exists eimi and kai that he rewards misthapodotēs those ho who seek ekzēteō him autos.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](D) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(E) must believe that he exists and that he rewards those who earnestly seek him.

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Footnotes

  1. Hebrews 11:5 Gen. 5:24