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Perfect Pardon in the New Covenant

10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers—cleansed once and for all—would no longer have consciousness of sins? But in these sacrifices is a reminder of sins year after year— for it is impossible for the blood of bulls and goats to take away sins.

So when Messiah comes into the world, He says,

“Sacrifice and offering You did not desire,
    but a body You prepared for Me.
In whole burnt offerings and sin offerings
    You did not delight.
Then I said, ‘Behold, I come to do Your will, O God
    (in the scroll of the book it is written of Me).’”[a]

After saying above, “Sacrifices and offerings and whole burnt offerings and sin offerings You did not desire, nor did You delight in them” (those which are offered according to Torah), then He said, “Behold, I come to do Your will.” He takes away the first to establish the second. 10 By His will we have been made holy through the offering of the body of Messiah Yeshua once for all.

11 Indeed, every kohen stands day by day serving and offering the same sacrifices again and again, which can never take away sins. [b] 12 But on the other hand, when this One offered for all time a single sacrifice for sins, He sat down at the right hand of God— 13 waiting from then on, until His enemies are made a footstool for His feet. [c] 14 For by one offering He has perfected forever those being made holy. 15 The Ruach ha-Kodesh also testifies to us—for after saying,

16 “This is the covenant that I will cut with them:

    ‘After those days,’ says Adonai,
    ‘I will put My Torah upon their hearts,
    and upon their minds I will write it,’”[d]

then He says,

17 “I will remember their sins and their lawless deeds no more.”[e]

18 Now where there is removal of these, there is no longer an offering for sin.

Let Us Pray Boldly in God’s Presence

19 Therefore, brothers and sisters, we have boldness to enter into the Holies by the blood of Yeshua. 20 He inaugurated a new and living way for us through the curtain—that is, His flesh. 21 We also have a Kohen Gadol over God’s household.

22 So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.

23 Let us hold fast the unwavering confession of hope, for He who promised is faithful.

24 And let us consider how to stir up one another to love and good deeds.

25 And do not neglect our own meetings, as is the habit of some, but encourage one another—and all the more so as you see the Day[f] approaching.

26 For if we keep on sinning willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but only a terrifying expectation of judgment and a fury of fire about to devour the enemies of God. [g] 28 Anyone who rejected the Torah of Moses dies without compassion on the word of two or three witnesses. [h] 29 How much more severe do you think the punishment will be for the one who has trampled Ben-Elohim underfoot, and has regarded as unholy the blood of the covenant by which he was made holy, and has insulted the Spirit of grace? 30 For we know the One who said, “Vengeance is Mine; I will repay,” and again, “Adonai will judge His people.” [i] 31 It is a terrifying thing to fall into the hands of the living God.

Suffering Perfects Yeshua’s Followers

32 But remember the former days when, after you were enlightened, you endured a great struggle with sufferings. 33 Sometimes you were publicly exposed to abuses and afflictions, and other times you became partners with those who were treated this way. 34 For you suffered along with the prisoners and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better and lasting possession. 35 Therefore, do not lose your boldness, which has great reward. 36 For you need perseverance so that, after you have done the will of God, you may receive the promise. 37 For yet

“in a very little while,[j]
    the Coming One will come,
    and He will not delay.[k]
38 But My righteous one shall live by emunah;
    and if he shrinks back,
    My soul takes no pleasure in him.”[l]

39 But we are not among the timid ones on the path to destruction, but among the faithful ones on the path to the preservation of the soul.

10 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε [a]δύναται τοὺς προσερχομένους τελειῶσαι· ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ [b]κεκαθαρισμένους; ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν, ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας. διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι· ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας. τότε εἶπον· Ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. ἀνώτερον λέγων ὅτι [c]Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ [d]νόμον προσφέρονται, τότε εἴρηκεν· Ἰδοὺ ἥκω τοῦ [e]ποιῆσαι τὸ θέλημά σου· ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ. 10 ἐν ᾧ θελήματι ἡγιασμένοι [f]ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.

11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας. 12 [g]οὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ, 13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ, 14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους. 15 μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον, μετὰ γὰρ τὸ [h]εἰρηκέναι· 16 Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ [i]τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς, 17 [j]καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ [k]μνησθήσομαι ἔτι· 18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.

19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ, 20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ, 21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ, 22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ· 23 κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος· 24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, 25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.

26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία, 27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους. 28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει· 29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας. 30 οἴδαμεν γὰρ τὸν εἰπόντα· Ἐμοὶ ἐκδίκησις, ἐγὼ [l]ἀνταποδώσω· καὶ πάλιν· [m]Κρινεῖ κύριος τὸν λαὸν αὐτοῦ. 31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος.

32 Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων, 33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες· 34 καὶ γὰρ τοῖς [n]δεσμίοις συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν [o]ἑαυτοὺς κρείττονα [p]ὕπαρξιν καὶ μένουσαν. 35 μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει [q]μεγάλην μισθαποδοσίαν, 36 ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν· 37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει· 38 ὁ δὲ δίκαιός [r]μου ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ. 39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.

Footnotes

  1. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 δύναται NIV ] δύνανται WH Treg RP
  2. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:2 κεκαθαρισμένους WH Treg NIV ] κεκαθαρμένους RP
  3. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:8 Θυσίας καὶ προσφορὰς WH Treg NIV ] Θυσίαν καὶ προσφορὰν RP
  4. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:8 νόμον WH Treg NIV ] τόν νόμον RP
  5. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:9 ποιῆσαι WH Treg NIV ] + ὁ θεός RP
  6. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:10 ἐσμὲν WH Treg NIV ] + οἱ RP
  7. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:12 οὗτος WH Treg NIV ] αὐτὸς RP
  8. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:15 εἰρηκέναι WH Treg NIV ] προειρηκέναι RP
  9. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:16 τὴν διάνοιαν WH Treg NIV ] τῶν διανοιῶν RP
  10. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:17 καὶ WH Treg RP NA ] ὕστερον λέγει καὶ NIV
  11. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:17 μνησθήσομαι WH Treg NIV ] μνησθῶ RP
  12. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:30 ἀνταποδώσω WH Treg NIV ] + λέγει κύριος RP
  13. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:30 Κρινεῖ κύριος WH Treg NIV ] κύριος κρινεῖ RP
  14. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:34 δεσμίοις WH Treg NIV ] δεσμοῖς μου RP
  15. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:34 ἑαυτοὺς WH Treg NIV ] ἑαυτοῖς RP
  16. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:34 ὕπαρξιν WH Treg NIV ] + ἐν οὐρανοῖς RP
  17. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:35 μεγάλην μισθαποδοσίαν WH Treg NIV ] μισθαποδοσίαν μεγάλην RP
  18. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:38 μου WH Treg NIV ] – RP