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Hebrews 10
New American Bible (Revised Edition)
Hebrews 10
New American Bible (Revised Edition)
Chapter 10
One Sacrifice Instead of Many. 1 [a]Since the law has only a shadow of the good things to come,[b] and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year.(A) 2 Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? 3 But in those sacrifices there is only a yearly remembrance of sins,(B) 4 for it is impossible that the blood of bulls and goats take away sins.(C) 5 For this reason, when he came into the world, he said:[c]
“Sacrifice and offering you did not desire,(D)
but a body you prepared for me;
6 holocausts and sin offerings you took no delight in.
7 Then I said, ‘As is written of me in the scroll,
Behold, I come to do your will, O God.’”
8 First he says, “Sacrifices and offerings, holocausts and sin offerings,[d] you neither desired nor delighted in.” These are offered according to the law.(E) 9 Then he says, “Behold, I come to do your will.” He takes away the first to establish the second.(F) 10 By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.(G)
11 [e]Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins.(H) 12 But this one offered one sacrifice for sins, and took his seat forever at the right hand of God;(I) 13 [f]now he waits until his enemies are made his footstool. 14 For by one offering he has made perfect forever those who are being consecrated.(J) 15 [g]The holy Spirit also testifies to us, for after saying:
16 “This is the covenant I will establish with them after those days, says the Lord:
‘I will put my laws in their hearts,
and I will write them upon their minds,’”(K)
17 he also says:[h]
“Their sins and their evildoing
I will remember no more.”(L)
18 Where there is forgiveness of these, there is no longer offering for sin.
Recalling the Past.[i] 19 Therefore, brothers, since through the blood of Jesus we have confidence of entrance into the sanctuary(M) 20 [j]by the new and living way he opened for us through the veil,(N) that is, his flesh, 21 [k](O)and since we have “a great priest over the house of God,” 22 let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience[l] and our bodies washed in pure water.(P) 23 Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.(Q) 24 We must consider how to rouse one another to love and good works. 25 We should not stay away from our assembly,[m] as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.(R)
26 [n](S)If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins 27 but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.(T) 28 Anyone who rejects the law of Moses[o] is put to death without pity on the testimony of two or three witnesses.(U) 29 Do you not think that a much worse punishment is due the one who has contempt for the Son of God, considers unclean the covenant-blood by which he was consecrated, and insults the spirit of grace?(V) 30 We know the one who said:
“Vengeance is mine; I will repay,”
and again:
“The Lord will judge his people.”(W)
31 It is a fearful thing to fall into the hands of the living God.(X)
32 Remember the days past when, after you had been enlightened,[p] you endured a great contest of suffering.(Y) 33 At times you were publicly exposed to abuse and affliction; at other times you associated yourselves with those so treated.(Z) 34 You even joined in the sufferings of those in prison and joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession.(AA) 35 Therefore, do not throw away your confidence; it will have great recompense.(AB) 36 You need endurance to do the will of God and receive what he has promised.(AC)
37 “For, after just a brief moment,[q]
he who is to come shall come;
he shall not delay.(AD)
38 But my just one shall live by faith,
and if he draws back I take no pleasure in him.”(AE)
39 We are not among those who draw back and perish, but among those who have faith and will possess life.
Footnotes
- 10:1–10 Christian faith now realizes that the Old Testament sacrifices did not effect the spiritual benefits to come but only prefigured them (Hb 10:1). For if the sacrifices had actually effected the forgiveness of sin, there would have been no reason for their constant repetition (Hb 10:2). They were rather a continual reminder of the people’s sins (Hb 10:3). It is not reasonable to suppose that human sins could be removed by the blood of animal sacrifices (Hb 10:4). Christ, therefore, is here shown to understand his mission in terms of Ps 40:6–8, cited according to the Septuagint (Hb 10:5–7). Jesus acknowledged that the Old Testament sacrifices did not remit the sins of the people and so, perceiving the will of God, offered his own body for this purpose (Hb 10:8–10).
- 10:1 A shadow of the good things to come: the term shadow was used in Hb 8:5 to signify the earthly counterpart of the Platonic heavenly reality. But here it means a prefiguration of what is to come in Christ, as it is used in the Pauline literature; cf. Col 2:17.
- 10:5–7 A passage from Ps 40:7–9 is placed in the mouth of the Son at his incarnation. As usual, the author follows the Septuagint text. There is a notable difference in Hb 10:5 (Ps 40:6), where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews.
- 10:8 Sacrifices and offerings, holocausts and sin offerings: these four terms taken from the preceding passage of Ps 40 (with the first two changed to plural forms) are probably intended as equivalents to the four principal types of Old Testament sacrifices: peace offerings (Lv 3, here called sacrifices); cereal offerings (Lv 2, here called offerings); holocausts (Lv 1); and sin offerings (Lv 4–5). This last category includes the guilt offerings of Lv 5:14–19.
- 10:11–18 Whereas the levitical priesthood offered daily sacrifices that were ineffectual in remitting sin (Hb 10:11), Jesus offered a single sacrifice that won him a permanent place at God’s right hand. There he has only to await the final outcome of his work (Hb 10:12–13; cf. Ps 110:1). Thus he has brought into being in his own person the new covenant prophesied by Jeremiah (Jer 31:33–34) that has rendered meaningless all other offerings for sin (Hb 10:14–18).
- 10:13 Until his enemies are made his footstool: Ps 110:1 is again used; the reference here is to the period of time between the enthronement of Jesus and his second coming. The identity of the enemies is not specified; cf. 1 Cor 15:25–27.
- 10:15–17 The testimony of the scriptures is now invoked to support what has just preceded. The passage cited is a portion of the new covenant prophecy of Jer 31:31–34, which the author previously used in Hb 8:8–12.
- 10:17 He also says: these words are not in the Greek text, which has only kai, “also,” but the expression “after saying” in Hb 10:15 seems to require such a phrase to divide the Jeremiah text into two sayings. Others understand “the Lord says” of Hb 10:16 (here rendered says the Lord) as outside the quotation and consider Hb 10:16b as part of the second saying. Two ancient versions and a number of minuscules introduce the words “then he said” or a similar expression at the beginning of Hb 10:17.
- 10:19–39 Practical consequences from these reflections on the priesthood and the sacrifice of Christ should make it clear that Christians may now have direct and confident access to God through the person of Jesus (Hb 10:19–20), who rules God’s house as high priest (Hb 10:21). They should approach God with sincerity and faith, in the knowledge that through baptism their sins have been remitted (Hb 10:22), reminding themselves of the hope they expressed in Christ at that event (Hb 10:23). They are to encourage one another to Christian love and activity (Hb 10:24), not refusing, no matter what the reason, to participate in the community’s assembly, especially in view of the parousia (Hb 10:25; cf. 1 Thes 4:13–18). If refusal to participate in the assembly indicates rejection of Christ, no sacrifice exists to obtain forgiveness for so great a sin (Hb 10:26); only the dreadful judgment of God remains (Hb 10:27). For if violation of the Mosaic law could be punished by death, how much worse will be the punishment of those who have turned their backs on Christ by despising his sacrifice and disregarding the gifts of the holy Spirit (Hb 10:28–29). Judgment belongs to the Lord, and he enacts it by his living presence (Hb 10:30–31). There was a time when the spirit of their community caused them to welcome and share their sufferings (Hb 10:32–34). To revitalize that spirit is to share in the courage of the Old Testament prophets (cf. Is 26:20; Hb 2:3–4), the kind of courage that must distinguish the faith of the Christian (Hb 10:35–39).
- 10:20 Through the veil, that is, his flesh: the term flesh is used pejoratively. As the temple veil kept people from entering the Holy of Holies (it was rent at Christ’s death, Mk 15:38), so the flesh of Jesus constituted an obstacle to approaching God.
- 10:21 The house of God: this refers back to Hb 3:6, “we are his house.”
- 10:22 With our hearts sprinkled clean from an evil conscience: as in Hb 9:13 (see note there), the sprinkling motif refers to the Mosaic rite of cleansing from ritual impurity. This could produce only an external purification, whereas sprinkling with the blood of Christ (Hb 9:14) cleanses the conscience. Washed in pure water: baptism is elsewhere referred to as a washing; cf. 1 Cor 6:11; Eph 5:26.
- 10:25 Our assembly: the liturgical assembly of the Christian community, probably for the celebration of the Eucharist. The day: this designation for the parousia also occurs in the Pauline letters, e.g., Rom 2:16; 1 Cor 3:13; 1 Thes 5:2.
- 10:26 If we sin deliberately: verse 29 indicates that the author is here thinking of apostasy; cf. Hb 3:12; 6:4–8.
- 10:28 Rejects the law of Moses: evidently not any sin against the law, but idolatry. Dt 17:2–7 prescribed capital punishment for idolaters who were convicted on the testimony of two or three witnesses.
- 10:32 After you had been enlightened: “enlightenment” is an ancient metaphor for baptism (cf. Eph 5:14; Jn 9:11), but see Hb 6:4 and the note there.
- 10:37–38 In support of his argument, the author uses Hb 2:3–4 in a wording almost identical with the text of the Codex Alexandrinus of the Septuagint but with the first and second lines of Hb 10:4 inverted. He introduces it with a few words from Is 26:20: after just a brief moment. Note the Pauline usage of Hb 2:4 in Rom 1:17; Gal 3:11.
Hebrews 10
New Revised Standard Version Catholic Edition
Hebrews 10
New Revised Standard Version Catholic Edition
Christ’s Sacrifice Once for All
10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ[b] came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body you have prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘See, God, I have come to do your will, O God’
(in the scroll of the book[c] it is written of me).”
8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.” 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,”
17 he also adds,
“I will remember[f] their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
A Call to Persevere
19 Therefore, my friends,[g] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.” 29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? 30 For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
32 But recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to abuse and persecution, and sometimes being partners with those so treated. 34 For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting. 35 Do not, therefore, abandon that confidence of yours; it brings a great reward. 36 For you need endurance, so that when you have done the will of God, you may receive what was promised. 37 For yet
“in a very little while,
the one who is coming will come and will not delay;
38 but my righteous one will live by faith.
My soul takes no pleasure in anyone who shrinks back.”
39 But we are not among those who shrink back and so are lost, but among those who have faith and so are saved.
Footnotes
- Hebrews 10:1 Other ancient authorities read they
- Hebrews 10:5 Gk he
- Hebrews 10:7 Meaning of Gk uncertain
- Hebrews 10:10 Gk by that will
- Hebrews 10:12 Gk this one
- Hebrews 10:17 Gk on their minds and I will remember
- Hebrews 10:19 Gk Therefore, brothers
Hebrews 10
Good News Translation
Hebrews 10
Good News Translation
10 The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices make perfect the people who come to God? 2 If the people worshiping God had really been purified from their sins, they would not feel guilty of sin any more, and all sacrifices would stop. 3 As it is, however, the sacrifices serve year after year to remind people of their sins. 4 For the blood of bulls and goats can never take away sins.
5 (A)For this reason, when Christ was about to come into the world, he said to God:
“You do not want sacrifices and offerings,
but you have prepared a body for me.
6 You are not pleased with animals burned whole on the altar
or with sacrifices to take away sins.
7 Then I said, ‘Here I am,
to do your will, O God,
just as it is written of me in the book of the Law.’”
8 First he said, “You neither want nor are you pleased with sacrifices and offerings or with animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law. 9 Then he said, “Here I am, O God, to do your will.” So God does away with all the old sacrifices and puts the sacrifice of Christ in their place. 10 Because Jesus Christ did what God wanted him to do, we are all purified from sin by the offering that he made of his own body once and for all.
11 (B)Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. 12 (C)Christ, however, offered one sacrifice for sins, an offering that is effective forever, and then he sat down at the right side of God. 13 There he now waits until God puts his enemies as a footstool under his feet. 14 With one sacrifice, then, he has made perfect forever those who are purified from sin.
15 And the Holy Spirit also gives us his witness. First he says,
16 (D)“This is the covenant that I will make with them
in the days to come, says the Lord:
I will put my laws in their hearts
and write them on their minds.”
17 (E)And then he says, “I will not remember their sins and evil deeds any longer.” 18 So when these have been forgiven, an offering to take away sins is no longer needed.
Let Us Come Near to God
19 We have, then, my friends, complete freedom to go into the Most Holy Place by means of the death of Jesus. 20 He opened for us a new way, a living way, through the curtain—that is, through his own body. 21 We have a great priest in charge of the house of God. 22 (F)So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water. 23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer.
26 For there is no longer any sacrifice that will take away sins if we purposely go on sinning after the truth has been made known to us. 27 (G)Instead, all that is left is to wait in fear for the coming Judgment and the fierce fire which will destroy those who oppose God! 28 (H)Anyone who disobeys the Law of Moses is put to death without any mercy when judged guilty from the evidence of two or more witnesses. 29 (I)What, then, of those who despise the Son of God? who treat as a cheap thing the blood of God's covenant which purified them from sin? who insult the Spirit of grace? Just think how much worse is the punishment they will deserve! 30 (J)For we know who said, “I will take revenge, I will repay”; and who also said, “The Lord will judge his people.” 31 It is a terrifying thing to fall into the hands of the living God!
32 Remember how it was with you in the past. In those days, after God's light had shone on you, you suffered many things, yet were not defeated by the struggle. 33 You were at times publicly insulted and mistreated, and at other times you were ready to join those who were being treated in this way. 34 You shared the sufferings of prisoners, and when all your belongings were seized, you endured your loss gladly, because you knew that you still possessed something much better, which would last forever. 35 Do not lose your courage, then, because it brings with it a great reward. 36 You need to be patient, in order to do the will of God and receive what he promises. 37 (K)For, as the scripture says,
“Just a little while longer,
and he who is coming will come;
he will not delay.
38 My righteous people, however, will believe and live;
but if any of them turns back,
I will not be pleased with them.”
39 We are not people who turn back and are lost. Instead, we have faith and are saved.
Hebrews 10
New American Standard Bible
Hebrews 10
New American Standard Bible
One Sacrifice of Christ Is Sufficient
10 For the Law, since it has only (A)a shadow of (B)the good things to come and not the [a]form of those things itself, [b]can (C)never, by the same sacrifices which they offer continually every year, (D)make those who approach perfect. 2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had (E)consciousness of sins? 3 But (F)in [c]those sacrifices there is a reminder of sins every year. 4 For it is (G)impossible for the (H)blood of bulls and goats to take away sins. 5 Therefore, (I)when He comes into the world, He says,
“(J)You have not desired sacrifice and offering,
But (K)You have prepared a body for Me;
6 (L)You have not taken pleasure in whole burnt offerings and offerings for sin.
7 (M)Then I said, ‘Behold, I have come
(It is written of Me in (N)the scroll of the book)
To do Your will, O God.’”
8 After saying above, “(O)Sacrifices and offerings and (P)whole burnt offerings and offerings (Q)for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He [d]said, “(R)Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By [e]this will, we have been (S)sanctified through (T)the offering of (U)the body of Jesus Christ (V)once for all time.
11 Every priest stands daily ministering and (W)offering time after time the same sacrifices, which (X)can never take away sins; 12 but He, having offered one sacrifice (Y)for [f]sins (Z)for all time, (AA)sat down at the right hand of God, 13 waiting from that time onward (AB)until His enemies are made a footstool for His feet. 14 For by one offering He has (AC)perfected (AD)for all time those who are [g]sanctified. 15 And (AE)the Holy Spirit also testifies to us; for after saying,
16 “(AF)This is the covenant which I will make with them
After those days, declares the Lord:
I will put My laws upon their hearts,
And write them on their mind,”
He then says,
17 “(AG)And their sins and their lawless deeds
I will no longer remember.”
18 Now where there is forgiveness of these things, an offering for sin is no longer required.
A New and Living Way
19 Therefore, brothers and sisters, since we (AH)have confidence to (AI)enter the holy place by the blood of Jesus, 20 by (AJ)a new and living way which He inaugurated for us through (AK)the veil, that is, through His flesh, 21 and since we have (AL)a great priest (AM)over the house of God, 22 let’s (AN)approach God with a [h]sincere heart in (AO)full assurance of faith, having our hearts (AP)sprinkled clean from an evil conscience and our bodies (AQ)washed with pure water. 23 Let’s hold firmly to the (AR)confession of our (AS)hope without wavering, for (AT)He who promised is faithful; 24 and let’s consider how (AU)to [i]encourage one another in love and (AV)good deeds, 25 not abandoning our own (AW)meeting together, as is the habit of some people, but (AX)encouraging one another; and all the more as you see (AY)the day drawing near.
Christ or Judgment
26 For if we go on (AZ)sinning willfully after receiving (BA)the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of (BB)judgment and (BC)the fury of a fire which will consume the adversaries. 28 (BD)Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses. 29 (BE)How much more severe punishment do you think he will deserve (BF)who has trampled underfoot the Son of God, and has regarded as unclean (BG)the blood of the covenant (BH)by which he was sanctified, and has (BI)insulted the Spirit of grace? 30 For we know Him who said, “(BJ)Vengeance is Mine, I will repay.” And again, “(BK)The Lord will judge His people.” 31 It is a (BL)terrifying thing to fall into the hands of the (BM)living God.
32 But remember (BN)the former days, [j]when, after being (BO)enlightened, you endured a great (BP)conflict of sufferings, 33 partly by being (BQ)made a public spectacle through insults and distress, and partly by becoming [k](BR)companions with those who were so treated. 34 For you (BS)showed sympathy to the prisoners and accepted (BT)joyfully the seizure of your property, knowing that you have for yourselves (BU)a better and lasting possession. 35 Therefore, do not throw away your (BV)confidence, which has a great (BW)reward. 36 For you have need of (BX)endurance, so that when you have (BY)done the will of God, you may (BZ)receive [l]what was promised.
37 (CA)For yet in a very little while,
(CB)He who is coming will come, and will not delay.
38 (CC)But My righteous one will live by faith;
And if he shrinks back, My soul has no pleasure in him.
39 But [m]we are not among those who shrink back to destruction, but of those who have faith for the safekeeping of the soul.
Footnotes
- Hebrews 10:1 Lit image
- Hebrews 10:1 One early ms they can
- Hebrews 10:3 Lit them there is
- Hebrews 10:9 Lit has said
- Hebrews 10:10 Lit which
- Hebrews 10:12 Or sins, forever sat down
- Hebrews 10:14 Or being sanctified
- Hebrews 10:22 Lit true
- Hebrews 10:24 Or stir up
- Hebrews 10:32 Lit in which
- Hebrews 10:33 Or partners
- Hebrews 10:36 Lit the promise
- Hebrews 10:39 Lit we are not of shrinking back...but of faith
Hebrews 10
New International Version
Hebrews 10
New International Version
Christ’s Sacrifice Once for All
10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) 3 But those sacrifices are an annual reminder of sins.(G) 4 It is impossible for the blood of bulls and goats(H) to take away sins.(I)
5 Therefore, when Christ came into the world,(J) he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;(K)
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll(L)—
I have come to do your will, my God.’”[a](M)
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)
15 The Holy Spirit also testifies(Z) to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b](AA)
17 Then he adds:
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)
26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)
32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.
36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,
38 And,
“But my righteous[g] one will live by faith.(BT)
And I take no pleasure
in the one who shrinks back.”[h](BU)
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes
- Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
- Hebrews 10:16 Jer. 31:33
- Hebrews 10:17 Jer. 31:34
- Hebrews 10:30 Deut. 32:35
- Hebrews 10:30 Deut. 32:36; Psalm 135:14
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
- Hebrews 10:38 Some early manuscripts But the righteous
- Hebrews 10:38 Hab. 2:4 (see Septuagint)
New American Bible (Revised Edition) (NABRE)
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