Hebrews 10
Authorized (King James) Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 in burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 from henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 and their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 and having an high priest over the house of God; 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 and let us consider one another to provoke unto love and to good works: 25 not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 10
New Revised Standard Version Updated Edition
Christ’s Sacrifice Once for All
10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year.(B) 4 For it is impossible for the blood of bulls and goats to take away sins.(C) 5 Consequently, when Christ[b] came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body you have prepared for me;(D)
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘See, I have come to do your will, O God’
(in the scroll of the book[c] it is written of me).”(E)
8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(G) 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.”(H) 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,”(I)
17 and he adds,
“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
A Call to Persevere
19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(J) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(K) 21 and since we have a great priest over the house of God,(L) 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(M) 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.(N) 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.(O)
26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins(P) 27 but a fearful prospect of judgment and a fury of fire that will consume the adversaries.(Q) 28 Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.”(R) 29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?(S) 30 For we know the one who said, “Vengeance is mine; I will repay.”[f] And again, “The Lord will judge his people.”(T) 31 It is a fearful thing to fall into the hands of the living God.
32 But recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings,(U) 33 sometimes being publicly exposed to insults and afflictions and sometimes becoming partners with those so treated.(V) 34 For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting.[g](W) 35 Do not, therefore, abandon that boldness of yours; it brings a great reward. 36 For you need endurance, so that when you have done the will of God you may receive what was promised.(X) 37 For yet
“in a very little while,
the one who is coming will come and will not delay,(Y)
38 but my righteous one will live by faith.
My soul takes no pleasure in anyone who shrinks back.”(Z)
39 But we are not among those who shrink back and so are lost but among those who have faith and so preserve our souls.(AA)
Hebrews 10
English Standard Version
Christ's Sacrifice Once for All
10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But (D)in these sacrifices (E)there is a reminder of sins every year. 4 For (F)it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, (G)when Christ[a] came into the world, he said,
(H)“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”
8 When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.
11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 (T)“This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
(U)“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
The Full Assurance of Faith
19 (V)Therefore, brothers,[c] since we have confidence to enter (W)the holy places by the blood of Jesus, 20 by (X)the new and living way that he opened for us through (Y)the curtain, that is, through his flesh, 21 and since we have (Z)a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts (AA)sprinkled clean (AB)from an evil conscience and our bodies (AC)washed with pure water. 23 (AD)Let us hold fast the confession of our hope without wavering, for (AE)he who promised is faithful. 24 And (AF)let us consider how to stir up one another to love and good works, 25 (AG)not neglecting to meet together, as is the habit of some, but encouraging one another, and (AH)all the more as you see (AI)the Day drawing near.
26 For (AJ)if we go on sinning deliberately (AK)after receiving the knowledge of the truth, (AL)there no longer remains a sacrifice for sins, 27 (AM)but a fearful expectation of judgment, and (AN)a fury of fire that will consume the adversaries. 28 (AO)Anyone who has set aside the law of Moses dies without mercy (AP)on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one (AQ)who has trampled underfoot the Son of God, and has profaned (AR)the blood of the covenant (AS)by which he was sanctified, and has (AT)outraged the Spirit of grace? 30 For we know him who said, (AU)“Vengeance is mine; I will repay.” And again, (AV)“The Lord will judge his people.” 31 (AW)It is a fearful thing to fall into the hands of the living God.
32 But recall the former days when, after (AX)you were enlightened, you endured (AY)a hard struggle with sufferings, 33 sometimes being (AZ)publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For (BA)you had compassion on those in prison, and (BB)you joyfully accepted the plundering of your property, since you knew that you yourselves had (BC)a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has (BD)a great reward. 36 For (BE)you have need of endurance, so that (BF)when you have done the will of God you may (BG)receive what is promised. 37 For,
(BH)“Yet a little while,
and (BI)the coming one will come and will not delay;
38 (BJ)but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
Footnotes
- Hebrews 10:5 Greek he
- Hebrews 10:12 Greek this one
- Hebrews 10:19 Or brothers and sisters
Hebrews 10
New American Standard Bible
One Sacrifice of Christ Is Sufficient
10 For the Law, since it has only (A)a shadow of (B)the good things to come and not the [a]form of those things itself, [b]can (C)never, by the same sacrifices which they offer continually every year, (D)make those who approach perfect. 2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had (E)consciousness of sins? 3 But (F)in [c]those sacrifices there is a reminder of sins every year. 4 For it is (G)impossible for the (H)blood of bulls and goats to take away sins. 5 Therefore, (I)when He comes into the world, He says,
“(J)You have not desired sacrifice and offering,
But (K)You have prepared a body for Me;
6 (L)You have not taken pleasure in whole burnt offerings and offerings for sin.
7 (M)Then I said, ‘Behold, I have come
(It is written of Me in (N)the scroll of the book)
To do Your will, O God.’”
8 After saying above, “(O)Sacrifices and offerings and (P)whole burnt offerings and offerings (Q)for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He [d]said, “(R)Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By [e]this will, we have been (S)sanctified through (T)the offering of (U)the body of Jesus Christ (V)once for all time.
11 Every priest stands daily ministering and (W)offering time after time the same sacrifices, which (X)can never take away sins; 12 but He, having offered one sacrifice (Y)for [f]sins (Z)for all time, (AA)sat down at the right hand of God, 13 waiting from that time onward (AB)until His enemies are made a footstool for His feet. 14 For by one offering He has (AC)perfected (AD)for all time those who are [g]sanctified. 15 And (AE)the Holy Spirit also testifies to us; for after saying,
16 “(AF)This is the covenant which I will make with them
After those days, declares the Lord:
I will put My laws upon their hearts,
And write them on their mind,”
He then says,
17 “(AG)And their sins and their lawless deeds
I will no longer remember.”
18 Now where there is forgiveness of these things, an offering for sin is no longer required.
A New and Living Way
19 Therefore, brothers and sisters, since we (AH)have confidence to (AI)enter the holy place by the blood of Jesus, 20 by (AJ)a new and living way which He inaugurated for us through (AK)the veil, that is, through His flesh, 21 and since we have (AL)a great priest (AM)over the house of God, 22 let’s (AN)approach God with a [h]sincere heart in (AO)full assurance of faith, having our hearts (AP)sprinkled clean from an evil conscience and our bodies (AQ)washed with pure water. 23 Let’s hold firmly to the (AR)confession of our (AS)hope without wavering, for (AT)He who promised is faithful; 24 and let’s consider how (AU)to [i]encourage one another in love and (AV)good deeds, 25 not abandoning our own (AW)meeting together, as is the habit of some people, but (AX)encouraging one another; and all the more as you see (AY)the day drawing near.
Christ or Judgment
26 For if we go on (AZ)sinning willfully after receiving (BA)the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of (BB)judgment and (BC)the fury of a fire which will consume the adversaries. 28 (BD)Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses. 29 (BE)How much more severe punishment do you think he will deserve (BF)who has trampled underfoot the Son of God, and has regarded as unclean (BG)the blood of the covenant (BH)by which he was sanctified, and has (BI)insulted the Spirit of grace? 30 For we know Him who said, “(BJ)Vengeance is Mine, I will repay.” And again, “(BK)The Lord will judge His people.” 31 It is a (BL)terrifying thing to fall into the hands of the (BM)living God.
32 But remember (BN)the former days, [j]when, after being (BO)enlightened, you endured a great (BP)conflict of sufferings, 33 partly by being (BQ)made a public spectacle through insults and distress, and partly by becoming [k](BR)companions with those who were so treated. 34 For you (BS)showed sympathy to the prisoners and accepted (BT)joyfully the seizure of your property, knowing that you have for yourselves (BU)a better and lasting possession. 35 Therefore, do not throw away your (BV)confidence, which has a great (BW)reward. 36 For you have need of (BX)endurance, so that when you have (BY)done the will of God, you may (BZ)receive [l]what was promised.
37 (CA)For yet in a very little while,
(CB)He who is coming will come, and will not delay.
38 (CC)But My righteous one will live by faith;
And if he shrinks back, My soul has no pleasure in him.
39 But [m]we are not among those who shrink back to destruction, but of those who have faith for the safekeeping of the soul.
Footnotes
- Hebrews 10:1 Lit image
- Hebrews 10:1 One early ms they can
- Hebrews 10:3 Lit them there is
- Hebrews 10:9 Lit has said
- Hebrews 10:10 Lit which
- Hebrews 10:12 Or sins, forever sat down
- Hebrews 10:14 Or being sanctified
- Hebrews 10:22 Lit true
- Hebrews 10:24 Or stir up
- Hebrews 10:32 Lit in which
- Hebrews 10:33 Or partners
- Hebrews 10:36 Lit the promise
- Hebrews 10:39 Lit we are not of shrinking back...but of faith
Hebrews 10
New English Translation
Concluding Exposition: Old and New Sacrifices Contrasted
10 For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.[a] 2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have[b] no further consciousness of sin? 3 But in those sacrifices[c] there is a reminder of sins year after year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 So when he came into the world, he said,
“Sacrifice and offering you did not desire, but a body you prepared for me.
6 “Whole burnt offerings and sin-offerings you took no delight in.
7 “Then I said, ‘Here I am:[d] I have come—it is written of me in the scroll of the book—to do your will, O God.’”[e]
8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them”[f] (which are offered according to the law), 9 then he says, “Here I am: I have come to do your will.”[g] He does away with[h] the first to establish the second. 10 By his will[i] we have been made holy through the offering of the body of Jesus Christ once for all. 11 And every priest stands day after day[j] serving and offering the same sacrifices again and again—sacrifices that can never take away sins. 12 But when this priest[k] had offered one sacrifice for sins for all time, he sat down at the right hand[l] of God, 13 where he is now waiting[m] until his enemies are made a footstool for his feet.[n] 14 For by one offering he has perfected for all time those who are made holy. 15 And the Holy Spirit also witnesses to us, for after saying,[o] 16 “This is the covenant that I will establish with them after those days, says the Lord. I will put[p] my laws on their hearts and I will inscribe them on their minds,”[q] 17 then he says,[r] “Their sins and their lawless deeds I will remember no longer.”[s] 18 Now where there is forgiveness of these, there is no longer any offering for sin.
Drawing Near to God in Enduring Faith
19 Therefore, brothers and sisters,[t] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the fresh and living way that he inaugurated for us[u] through the curtain, that is, through his flesh,[v] 21 and since we have a great priest[w] over the house of God, 22 let us draw near with a sincere heart in the assurance that faith brings,[x] because we have had our hearts sprinkled clean from an evil conscience[y] and our bodies washed in pure water. 23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. 24 And let us take thought of how to spur one another on to love and good works,[z] 25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day[aa] drawing near.[ab]
26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,[ac] 27 but only a certain fearful expectation of judgment and a fury[ad] of fire that will consume God’s enemies.[ae] 28 Someone who rejected the law of Moses was put to death[af] without mercy on the testimony of two or three witnesses.[ag] 29 How much greater punishment do you think that person deserves who has contempt for[ah] the Son of God, and profanes[ai] the blood of the covenant that made him holy,[aj] and insults the Spirit of grace? 30 For we know the one who said, “Vengeance is mine, I will repay,”[ak] and again, “The Lord will judge his people.”[al] 31 It is a terrifying thing to fall into the hands of the living God.
32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened. 33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. 34 For in fact you shared the sufferings of those in prison,[am] and you accepted the confiscation of your belongings with joy, because you knew that you certainly[an] had a better and lasting possession. 35 So do not throw away your confidence, because it[ao] has great reward. 36 For you need endurance in order to do God’s will and so receive what is promised.[ap] 37 For just a little longer[aq] and he who is coming will arrive and not delay.[ar] 38 But my righteous one will live by faith, and if he shrinks back, I[as] take no pleasure in him.[at] 39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.[au]
Footnotes
- Hebrews 10:1 tn Grk “those who approach.”
- Hebrews 10:2 tn Grk “the worshipers, having been purified once for all, would have.”
- Hebrews 10:3 tn Grk “in them”; the referent (those sacrifices) has been specified in the translation for clarity.
- Hebrews 10:7 tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
- Hebrews 10:7 sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”
- Hebrews 10:8 sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.
- Hebrews 10:9 tc The majority of mss, especially the later ones (א2 0278vid 1739 M lat), have ὁ θεός (ho theos, “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so P46 א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.
- Hebrews 10:9 tn Or “abolishes.”
- Hebrews 10:10 tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
- Hebrews 10:11 tn Or “daily,” “every day.”
- Hebrews 10:12 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
- Hebrews 10:12 sn An allusion to Ps 110:1.
- Hebrews 10:13 tn Grk “from then on waiting.”
- Hebrews 10:13 sn An allusion to Ps 110:1.
- Hebrews 10:15 tn Grk “after having said,” emphasizing the present impact of this utterance.
- Hebrews 10:16 tn Grk “putting…I will inscribe.”
- Hebrews 10:16 sn A quotation from Jer 31:33.
- Hebrews 10:17 tn Grk “and.”
- Hebrews 10:17 sn A quotation from Jer 31:34.
- Hebrews 10:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
- Hebrews 10:20 tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.
- Hebrews 10:20 sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.
- Hebrews 10:21 tn Grk “and a great priest,” continuing the construction begun in v. 19.
- Hebrews 10:22 tn Grk “in assurance of faith.”
- Hebrews 10:22 sn The phrase our hearts sprinkled clean from an evil conscience combines the OT imagery of the sprinkling with blood to give ritual purity with the emphasis on the interior cleansing provided by the new covenant: It is the heart that is cleansed and the conscience made perfect (cf. Heb 8:10; 9:9, 14; 10:2, 16).
- Hebrews 10:24 tn Grk “let us consider one another for provoking of love and good deeds.”
- Hebrews 10:25 sn The day refers to that well-known time of Christ’s coming and judgment in the future; see a similar use of “day” in 1 Cor 3:13.
- Hebrews 10:25 tn This paragraph (vv. 19-25) is actually a single, skillfully composed sentence in Greek, but it must be broken into shorter segments for English idiom. It begins with several subordinate phrases (since we have confidence and a great priest), has three parallel exhortations as its main verbs (let us draw near, hold, and take thought), and concludes with several subordinate phrases related to the final exhortation (not abandoning but encouraging).
- Hebrews 10:26 tn Grk “is left,” with “for us” implied by the first half of the verse.
- Hebrews 10:27 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).sn An allusion to Zeph 1:18.
- Hebrews 10:27 tn Grk “the enemies.”sn An allusion to Isa 26:11.
- Hebrews 10:28 tn Grk “dies.”
- Hebrews 10:28 sn An allusion to Deut 17:6.
- Hebrews 10:29 tn Grk “tramples under foot.”
- Hebrews 10:29 tn Grk “regarded as common.”
- Hebrews 10:29 tn Grk “by which he was made holy.”
- Hebrews 10:30 sn A quotation from Deut 32:35.
- Hebrews 10:30 sn A quotation from Deut 32:36.
- Hebrews 10:34 tc Most witnesses, including some significant ones (א D2 1881 M), read δεσμοῖς μου (desmois mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so P46 Ψ 104), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmiois), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western text-forms (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.
- Hebrews 10:34 tn Grk “you yourselves.”
- Hebrews 10:35 tn Grk “which,” but showing the reason.
- Hebrews 10:36 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.
- Hebrews 10:37 sn A quotation from Isa 26:20.
- Hebrews 10:37 sn A quotation from Hab 2:3.
- Hebrews 10:38 tn Grk “my soul.”
- Hebrews 10:38 sn A quotation from Hab 2:4.
- Hebrews 10:39 tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”
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