Hebrews 10
Authorized (King James) Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 in burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 from henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 and their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 and having an high priest over the house of God; 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 and let us consider one another to provoke unto love and to good works: 25 not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 10
New King James Version
Animal Sacrifices Insufficient
10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once [a]purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For (C)it is not possible that the blood of bulls and goats could take away sins.
Christ’s Death Fulfills God’s Will(D)
5 Therefore, when He came into the world, He said:
(E)“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, [b]O God.” He takes away the first that He may establish the second. 10 (F)By that will we have been [c]sanctified (G)through the offering of the body of Jesus Christ once for all.
Christ’s Death Perfects the Sanctified
11 And every priest stands (H)ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 (I)But this Man, after He had offered one sacrifice for sins forever, sat down (J)at the right hand of God, 13 from that time waiting (K)till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being [d]sanctified.
15 But the Holy Spirit also witnesses to us; for after He had said before,
16 (L)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (M)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [e]remission of these, there is no longer an offering for sin.
Hold Fast Your Confession
19 Therefore, brethren, having (N)boldness[f] to enter (O)the Holiest by the blood of Jesus, 20 by a new and (P)living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us (Q)draw near with a true heart (R)in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for (S)He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 (T)not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and (U)so much the more as you see (V)the Day approaching.
The Just Live by Faith
26 For (W)if we sin willfully (X)after we have received the knowledge of the truth, there (Y)no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and (Z)fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three (AA)witnesses. 29 (AB)Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, (AC)counted the blood of the covenant by which he was sanctified a common thing, (AD)and insulted the Spirit of grace? 30 For we know Him who said, (AE)“Vengeance is Mine, I will repay,” [g]says the Lord. And again, (AF)“The Lord will judge His people.” 31 (AG)It is a fearful thing to fall into the hands of the living God.
32 But (AH)recall the former days in which, after you were [h]illuminated, you endured a great struggle with sufferings: 33 partly while you were made (AI)a spectacle both by reproaches and tribulations, and partly while (AJ)you became companions of those who were so treated; 34 for you had compassion on [i]me (AK)in my chains, and (AL)joyfully accepted the plundering of your [j]goods, knowing that (AM)you have a better and an enduring possession for yourselves [k]in heaven. 35 Therefore do not cast away your confidence, (AN)which has great reward. 36 (AO)For you have need of endurance, so that after you have done the will of God, (AP)you may receive the promise:
37 “For (AQ)yet a little while,
And (AR)He[l] who is coming will come and will not [m]tarry.
38 Now (AS)the[n] just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”
39 But we are not of those (AT)who draw back to [o]perdition, but of those who (AU)believe to the saving of the soul.
Footnotes
- Hebrews 10:2 cleansed
- Hebrews 10:9 NU, M omit O God
- Hebrews 10:10 set apart
- Hebrews 10:14 set apart
- Hebrews 10:18 forgiveness
- Hebrews 10:19 confidence
- Hebrews 10:30 NU omits says the Lord
- Hebrews 10:32 enlightened
- Hebrews 10:34 NU the prisoners instead of me in my chains
- Hebrews 10:34 possessions
- Hebrews 10:34 NU omits in heaven
- Hebrews 10:37 Or that which
- Hebrews 10:37 delay
- Hebrews 10:38 NU My just one
- Hebrews 10:39 destruction
Hebrews 10
Modern English Version
10 For the law is a shadow of the good things to come, and not the very image of those things. It could never by the same sacrifices, which they offer continually year after year, perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshippers, once purified, would no longer be conscious of sins? 3 But in those sacrifices there is an annual reminder of sins. 4 For it is not possible for the blood of bulls and goats to take away sins.
5 Therefore, when He came into the world, He said:
“Sacrifices and offerings You did not desire,
but a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You have had no pleasure.
7 Then I said, ‘See, I have come to do Your will, O God,’ as it is written of Me
in the volume of the book.”[a]
8 Previously when He said, “You did not desire sacrifices and offerings. You have had no pleasure in burnt offerings and sacrifices for sin,”[b] which are offered in accordance with the law, 9 then He said, “See, I have come to do Your will, O God.”[c] He takes away the first that He may establish the second. 10 By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 But every priest stands daily ministering and repetitively offering the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God. 13 Since that time He has been waiting for His enemies to be made His footstool. 14 For by one offering He has forever perfected those who are sanctified.
15 The Holy Spirit also witnesses to us about this. For after saying,
16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put My laws into their hearts,
and in their minds I will write them,”[d]
17 then He adds,
“Their sins and lawless deeds
will I remember no more.”[e]
18 Now where there is forgiveness of these, there is no longer an offering for sin.
Exhortation and Warning
19 Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way that He has opened for us through the veil, that is to say, His flesh, 21 and since we have a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water. 23 Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. 24 And let us consider how to spur one another to love and to good works. 25 Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.
26 For if we willfully continue to sin after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment and fiery indignation, which will devour the adversaries. 28 Anyone who despised Moses’ law died without mercy in the presence of two or three witnesses. 29 How much more severe a punishment do you suppose he deserves, who has trampled under foot the Son of God, and has regarded the blood of the covenant that sanctified him to be a common thing, and has insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine,” says the Lord, “I will repay.”[f] And again He says, “The Lord will judge His people.”[g] 31 It is a fearful thing to fall into the hands of the living God.
32 Remember the former days, after you were enlightened, in which you endured a great struggle of afflictions. 33 In part you were made a spectacle both by reproaches and afflictions. And in part you became companions of those who were so abused. 34 For you had compassion on me in my chains and joyfully endured the confiscation of your property, knowing that you have in heaven a better and an enduring possession for yourselves. 35 Therefore do not throw away your confidence, which will be greatly rewarded.
36 For you need patience, so that after you have done the will of God, you will receive the promise. 37 For,
“In yet a little while,
He who is to come will come, and will not wait.
38 Now the just shall live by faith;
but if anyone draws back,
My soul shall have no pleasure in him.”[h]
39 But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul.
Yehudim in Moshiach 10
Orthodox Jewish Bible
10 For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
2 Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?
3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.
4 For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).
5 Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)
6 OLAH V’CHATA’AH LO SH’ALTA ("Burnt offering and sin offering you have not desired")
7 Then I said, 'Look, here I am, I have come‖it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")
8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"‖these are offered according to the Torah
9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).
10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.
11 And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta’im;
12 But Rebbe, Melech HaMoshiach, having offered up one korban for chatta’im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),
13 Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".
14 For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).
15 And the Ruach Hakodesh also bears solemn edut to us; for after saying,
16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:
17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).
18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.
19 Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,
20 Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]
21 And als (since) we have a Kohen Gadol over the Beis Hashem,
22 Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26].
23 Let us, without wavering, hold firmly to the Ani Ma’amin of Tikveteinu (our Hope), for Ne’eman is the One having given the havtachah (promise).
24 And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,
25 And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching.
26 For when we intentionally commit chet b’yad ramah ["wilful sin with a high hand of defiance" BAMIDBAR 15:30] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu,
27 But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" YESHAYAH 26:11).
28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" DEVARIM 19:15), dies without rachamim.
29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed?
30 For we have da’as of the One who said, LI NAKAM V’SHILEM ("Vengeance is mine and I will repay") [DEVARIM 32:35] and again YADIN HASHEM AMMO ("The L-rd will judge his people" DEVARIM 32:36).
31 It is a fearful thing to fall into the hands of the Elohim Chayyim.
32 But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great “Kristallnacht” of yissurim (suffering),
33 sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.
34 For you showed Gemilut Chasadim for the Achim b’Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da’as that you possess a better and more enduring yerushah (inheritance).
35 Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
36 You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
37 For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE’ACHER ("He will come, he will not delay")
38 V’TZADDIK VE’EMUNATO YICHEYEH ("And my tzaddik will live by Emunah"‖CHABAKUK 2:3-4) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").
39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
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