When he said above, “You have neither desired nor taken pleasure in (A)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (B)“Behold, I have come to do your will.” He does away with the first in order to establish the second.

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First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second.

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