Hebreos 9
Biblia del Jubileo
9 ¶ Tenía sin embargo el primero sus justificaciones del culto, y su santuario mundano.
2 Porque un Tabernáculo fue hecho: el primero, en que estaba el candelero, y la mesa, y los panes de la proposición, lo que llaman el santuario.
3 Tras el segundo velo estaba el Tabernáculo, que llaman el Lugar Santísimo;
4 que tenía un incensario de oro, y el Arca del Pacto cubierta por todas partes de oro; en donde estaba una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las Tablas del Testamento.
5 Y sobre ella los querubines de la gloria que ponían su sombra sobre el asiento de la reconciliación, cosas de las cuales no se puede ahora hablar en detalle.
6 Y con estas cosas así ordenadas, en el primer Tabernáculo siempre entraban los sacerdotes para hacer los oficios de los sacrificios.
7 Mas en el segundo, sólo el sumo sacerdote entraba una vez en el año, no sin sangre, la cual ofrece por su propia ignorancia y la del pueblo.
8 ¶ Dando en esto a entender el Espíritu Santo, que aún no estaba descubierto camino para el Santuario, entre tanto que el primer Tabernáculo estuviera en pie.
9 Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto al que servía con ellos, en cuanto a la conciencia,
10 sino en viandas y en bebidas, y en diversos lavamientos, y ordenanzas de la carne impuestas hasta el tiempo de la corrección.
11 Mas Cristo ya estando presente, Sumo Sacerdote de los bienes que habían de venir, por otro más amplio y más perfecto tabernáculo, no hecho de manos, es a decir, no de esta creación,
12 y no por sangre de machos cabríos ni de becerros, sino por su propia sangre entró una sola vez en el Santuario diseñado para eterna redención.
13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza esparcida de una becerra, santifica a los inmundos para purificación de la carne,
14 ¿cuánto más la sangre del Cristo, el cual por el Espíritu eterno se ofreció a sí mismo sin mancha a Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios viviente?
15 ¶ Así que, por eso es Mediador del Nuevo Testamento, para que interviniendo muerte para la remisión de las rebeliones que había debajo del primer Testamento, los que son llamados reciban la promesa de la herencia eterna.
16 Porque donde hay testamento, necesario es que intervenga la muerte del testador.
17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.
18 De donde vino que ni aun el primero fue consagrado sin sangre.
19 Porque habiendo leído Moisés todos los mandamientos de la Ley a todo el pueblo, tomando la sangre de los becerros y de los machos cabríos con agua, y lana de grana, e hisopo, roció a todo el pueblo, y juntamente al mismo libro,
20 diciendo: Esta es la sangre del Testamento que Dios os ha mandado.
21 Y además de esto roció también con la sangre el Tabernáculo y todos los vasos del ministerio.
22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.
23 ¶ Así que fue necesario que las figuras de las cosas celestiales fueran purificadas con estas cosas; pero las mismas cosas celestiales, con mejores sacrificios que éstos.
24 Por lo cual no entró Jesús en el santuario hecho de mano, (que es figura del verdadero,) sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.
25 Y no para ofrecerse muchas veces a sí mismo, (como entra el sumo sacerdote en el santuario una vez cada año con la sangre ajena.)
26 De otra manera sería necesario que hubiera padecido muchas veces desde el principio del mundo; mas ahora UNA VEZ en la consumación de los siglos, para deshacer el pecado se presentó por el sacrificio de sí mismo.
27 Y de la manera que está establecido a los hombres, que mueran una vez; y después, el juicio,
28 así también el Cristo es ofrecido una vez para agotar los pecados de muchos; la segunda vez se manifestará para salud a los que sin pecado lo esperan.
Hebrews 9
King James Version
9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Ebrei 9
Conferenza Episcopale Italiana
Il Cristo penetra nel santuario celeste
9 Certo, anche la prima alleanza aveva norme per il culto e un santuario terreno. 2 Fu costruita infatti una Tenda: la prima, nella quale vi erano il candelabro, la tavola e i pani dell'offerta: essa veniva chiamata il Santo. 3 Dietro il secondo velo poi c'era una Tenda, detta Santo dei Santi, con 4 l'altare d'oro per i profumi e l'arca dell'alleanza tutta ricoperta d'oro, nella quale si trovavano un'urna d'oro contenente la manna, la verga di Aronne che aveva fiorito e le tavole dell'alleanza. 5 E sopra l'arca stavano i cherubini della gloria, che facevano ombra al luogo dell'espiazione. Di tutte queste cose non è necessario ora parlare nei particolari.
6 Disposte in tal modo le cose, nella prima Tenda entrano sempre i sacerdoti per celebrarvi il culto; 7 nella seconda invece solamente il sommo sacerdote, una volta all'anno, e non senza portarvi del sangue, che egli offre per se stesso e per i peccati involontari del popolo. 8 Lo Spirito Santo intendeva così mostrare che non era ancora aperta la via del santuario, finché sussisteva la prima Tenda. 9 Essa infatti è una figura per il tempo attuale, offrendosi sotto di essa doni e sacrifici che non possono rendere perfetto, nella sua coscienza, l'offerente, 10 trattandosi solo di cibi, di bevande e di varie abluzioni, tutte prescrizioni umane, valide fino al tempo in cui sarebbero state riformate.
11 Cristo invece, venuto come sommo sacerdote di beni futuri, attraverso una Tenda più grande e più perfetta, non costruita da mano di uomo, cioè non appartenente a questa creazione, 12 non con sangue di capri e di vitelli, ma con il proprio sangue entrò una volta per sempre nel santuario, procurandoci così una redenzione eterna. 13 Infatti, se il sangue dei capri e dei vitelli e la cenere di una giovenca, sparsi su quelli che sono contaminati, li santificano, purificandoli nella carne, 14 quanto più il sangue di Cristo, che con uno Spirito eterno offrì se stesso senza macchia a Dio, purificherà la nostra coscienza dalla opere morte, per servire il Dio vivente?
Il Cristo sigilla la nuova alleanza con il suo sangue
15 Per questo egli è mediatore di una nuova alleanza, perché, essendo ormai intervenuta la sua morte per la rendenzione delle colpe commesse sotto la prima alleanza, coloro che sono stati chiamati ricevano l'eredità eterna che è stata promessa. 16 Dove infatti c'è un testamento, è necessario che sia accertata la morte del testatore, 17 perché un testamento ha valore solo dopo la morte e rimane senza effetto finché il testatore vive. 18 Per questo neanche la prima alleanza fu inaugurata senza sangue. 19 Infatti dopo che tutti i comandamenti furono promulgati a tutto il popolo da Mosè, secondo la legge, questi, preso il sangue dei vitelli e dei capri con acqua, lana scarlatta e issòpo, ne asperse il libro stesso e tutto il popolo, 20 dicendo: Questo è il sangue dell'alleanza che Dio ha stabilito per voi. 21 Alla stessa maniera asperse con il sangue anche la Tenda e tutti gli arredi del culto. 22 Secondo la legge, infatti, quasi tutte le cose vengono purificate con il sangue e senza spargimento di sangue non esiste perdono.
23 Era dunque necessario che i simboli delle realtà celesti fossero purificati con tali mezzi; le realtà celesti poi dovevano esserlo con sacrifici superiori a questi. 24 Cristo infatti non è entrato in un santuario fatto da mani d'uomo, figura di quello vero, ma nel cielo stesso, per comparire ora al cospetto di Dio in nostro favore, 25 e non per offrire se stesso più volte, come il sommo sacerdote che entra nel santuario ogni anno con sangue altrui. 26 In questo caso, infatti, avrebbe dovuto soffrire più volte dalla fondazione del mondo. Ora invece una volta sola, alla pienezza dei tempi, è apparso per annullare il peccato mediante il sacrificio di se stesso. 27 E come è stabilito per gli uomini che muoiano una sola volta, dopo di che viene il giudizio, 28 così Cristo, dopo essersi offerto una volta per tutte allo scopo di togliere i peccati di molti, apparirà una seconda volta, senza alcuna relazione col peccato, a coloro che l'aspettano per la loro salvezza.
Hebrews 9
New King James Version
The Earthly Sanctuary(A)
9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; 5 and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Limitations of the Earthly Service
6 Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.
The Heavenly Sanctuary
11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.
The Mediator’s Death Necessary
16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.
Greatness of Christ’s Sacrifice
23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Footnotes
- Hebrews 9:2 holy place, lit. holies
- Hebrews 9:10 Lit. baptisms
- Hebrews 9:11 NU that have come
- Hebrews 9:13 sets apart
- Hebrews 9:13 cleansing
- Hebrews 9:14 blemish
- Hebrews 9:19 command
- Hebrews 9:22 cleansed
- Hebrews 9:22 forgiveness
- Hebrews 9:23 cleansed
- Hebrews 9:24 representations
Biblia del Jubileo 2000 (JUS) © 2000, 2001, 2010, 2014, 2017, 2020 by Ransom Press International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
