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Jesusca Moisestapish yallimi

Chashna cajpica, Diospajlla caj huauqui, panicuna, Paipajlla cachun jahua pacha Dios agllashcacunami canguichij. Ñucanchijman huillagrichun mingashca, curacunata Mandaj Cura Cristo Jesús ima cashcataca, alli yuyarichigari. Paiman imalla ruranata mingaj Taita Diostaca, tucuipi alli caźujmi. Diospaj tucui huasipi Moisés tucuita pajtachij cashca shinallatajmi rurarca. Chai tucuita ricujpica, Jesusmari Moisesta yalli alli nishca canata charin. Huasichij runamari, Pai rurashca huasita yalli alli nishca llujshin. Huasicunaca, maijan rurajllapimi tiyan. Ashtahuanpish tucui imalla tiyajcunaca, Taita Dios rurashcamari. Moisesca Diospaj huasipica, imallata huillachun cachashcataca, tucuita alli huillashpatajmari, Diostaca servirca. Ashtahuanpish Cristoca, Diospaj Churi cashcamantaca, tucui Diospaj huasita mandajmari. Chai huasica, ñucanchijllatajmari canchij. Chaimantamari ñucanchijca, tucuringacama paipi shunguta churashpa, Pai yuyailla cushicuihuan alli caticunalla canchij.

Dios agllashcacunami Paihuan samaringa

Chaimantami Diospaj jucha illaj Espirituca, cashna nin:

«Dios rimashcata cunan cancuna uyashpaca,
amataj sinchi shungu tucuichijchu.
Shitashca pambapi Diosta c'ariyashca punlla shina,
    Diosta p'iñachishca punlla shinaca ama tucuichijchu.
Chai shitashca pambapica, cancunapaj ñaupa yayacunaca,
    paicuna munashcata rurachun nishpami p'iñachircacuna.
    Ñuca imalla rurai tucushcata ricushpapish,
    chuscu chunga huatacunata p'iñachicurcallacunami.
10 Chashnacuna cajpimi, chai huiñai runacunahuanca p'iñarircani.
    Chaimantami: “Caicunaca, yangallatami shungupi yuyashpa purincuna.
    Ñuca yachachishcataca, manataj entendishcacunachu” nirircani.
11 Chashna yallitaj p'iñarishpami:
    “Manataj Ñucahuan samaringapajca, yaicungacunachu” nircani» ninmi.

12 Riquichij, huauquicuna, ñataj cancunapuramanta pipish millai shungu tucushpa, causacuj Taita Diosta ña mana crishpa, Paimanta ch'icanyanguichijman. 13 Chaipaj randica, juchata rurana yuyaicuna ama pandachichun, ama ch'ahuanyachichunca, cunan causacushparaj punllanta caishuj chaishuj yuyachinacuichij. 14 Ñucanchijca, ñamari Cristohuan Paipurallataj tucushcanchij. Chaimanta, callaripi pai yuyailla cashca shinallataj, tucuringacama paita alli catishunchijlla. 15 Chaimantamari Dios Quillcachishcapica:

«Dios rimashcata cunan cancuna uyashpaca,
    ama Paita p'iñachishca punlla shina sinchi shungu tucuichijchu» nicun.

16 ¿Picunashi Dios rimashcata uyashpapish, Paita p'iñachircacuna? Illu chai Egiptomanta Moisés llujshichishcacunallatajmi, tucuicuna chashna rurarca. 17 Cutin, ¿picunahuanshi Diosca chuscu chunga huatata p'iña carca? Juchata rurajcunahuanmari p'iñarirca. Chaimantami tucui paicunaca, shitashca pamballapi huañurcacuna. 18 Cutin, ¿picunatashi Diosca Paipaj shimihuantaj: “Ñucahuan samarinamanca, manataj yaicungacunachu” nirca? Diosca, paita mana caźujcunatamari chashna nishca. 19 Paicunaca mana crishcamantami, mana yaicui tucushcata yachanchij.

Jesus and Moses

Therefore, holy brothers and sisters,[a] partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess,[b] who is faithful to the one who appointed him, as Moses was also in God’s[c] house.[d] For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! For every house is built by someone, but the builder of all things is God. Now Moses was faithful in all God’s[e] house[f] as a servant, to testify to the things that would be spoken. But Christ[g] is faithful as a son over God’s[h] house. We are of his house,[i] if in fact we hold firmly[j] to our confidence and the hope we take pride in.[k]

Exposition of Psalm 95: Hearing God’s Word in Faith

Therefore, as the Holy Spirit says,[l]

Oh, that today you would listen as he speaks![m]
Do not harden your hearts as in the rebellion, in the day of testing in the wilderness.
There your fathers tested me and tried me,[n] and they saw my works for forty years.
10 Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering[o] and they have not known my ways.’
11 As I swore in my anger, ‘They will never enter my rest!’”[p]

12 See to it,[q] brothers and sisters,[r] that none of you has[s] an evil, unbelieving heart that forsakes[t] the living God.[u] 13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception. 14 For we have become partners with Christ, if in fact we hold our initial confidence[v] firm until the end. 15 As it says,[w]Oh, that today you would listen as he speaks![x] Do not harden your hearts as in the rebellion.”[y] 16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership?[z] 17 And against whom was God[aa] provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness?[ab] 18 And to whom did he swear they would never enter into his rest, except those who were disobedient? 19 So[ac] we see that they could not enter because of unbelief.

Footnotes

  1. Hebrews 3:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  2. Hebrews 3:1 tn Grk “of our confession.”
  3. Hebrews 3:2 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  4. Hebrews 3:2 tc ‡ The reading adopted by the translation follows a few early mss and some versions (P13,46vid B vgms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 M lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ (holō, “all”) than vice versa. NA28 puts ὅλῳ in brackets, indicating doubts as to its authenticity.
  5. Hebrews 3:5 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  6. Hebrews 3:5 sn A quotation from Num 12:7.
  7. Hebrews 3:6 sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.
  8. Hebrews 3:6 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  9. Hebrews 3:6 tn Grk “whose house we are,” continuing the previous sentence.
  10. Hebrews 3:6 tc The reading adopted by the translation is found in P13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 M latt) add μέχρι τέλους βεβαίαν (mechri telous bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchēma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.
  11. Hebrews 3:6 tn Grk “the pride of our hope.”
  12. Hebrews 3:7 sn The following quotation is from Ps 95:7b-11.
  13. Hebrews 3:7 tn Grk “today if you hear his voice.”
  14. Hebrews 3:9 tn Grk “tested me by trial.”
  15. Hebrews 3:10 tn Grk “they are wandering in the heart.”
  16. Hebrews 3:11 tn Grk “if they shall enter my rest,” a Hebrew idiom expressing an oath that something will certainly not happen.
  17. Hebrews 3:12 tn Or “take care.”
  18. Hebrews 3:12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  19. Hebrews 3:12 tn Grk “that there not be in any of you.”
  20. Hebrews 3:12 tn Or “deserts,” “rebels against.”
  21. Hebrews 3:12 tn Grk “in forsaking the living God.”
  22. Hebrews 3:14 tn Grk “the beginning of the confidence.”
  23. Hebrews 3:15 tn Grk “while it is said.”
  24. Hebrews 3:15 tn Grk “today if you hear his voice.”
  25. Hebrews 3:15 sn A quotation from Ps 95:7b-8.
  26. Hebrews 3:16 tn Grk “through Moses.”
  27. Hebrews 3:17 tn Grk “he”; in the translation the referent (God) has been specified for clarity.
  28. Hebrews 3:17 sn An allusion to God’s judgment pronounced in Num 14:29, 32.
  29. Hebrews 3:19 tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.