Hebreos 12
Traducción en lenguaje actual
Los sufrimientos y nuestra confianza en Dios
12 ¡Todas esas personas están a nuestro alrededor como testigos! Por eso debemos dejar de lado el pecado que es un estorbo, pues la vida es una carrera que exige resistencia.
2 Pongamos toda nuestra atención en Jesús, pues de él viene nuestra confianza, y es él quien hace que confiemos cada vez más y mejor. Jesús soportó la vergüenza de morir clavado en una cruz porque sabía que, después de tanto sufrimiento, sería muy feliz. Y ahora se ha sentado a la derecha del trono de Dios.
3 Piensen en el ejemplo de Jesús. Mucha gente pecadora lo odió y lo hizo sufrir, pero él siguió adelante. Por eso, ustedes no deben rendirse ni desanimarse, 4 pues en su lucha contra el pecado todavía no han tenido que morir como él.
5 Pero ustedes parecen haberse olvidado ya del consejo que Dios les da a sus hijos en la Biblia:
«Querido jovencito,
no tomes las intrucciones de Dios
como algo sin importancia.
Ni te pongas triste
cuando él te reprenda.
6 »Porque Dios corrige y castiga
a todo aquel que ama
y que considera su hijo.»
7 Si ahora ustedes están sufriendo, es porque Dios los ama y los corrige, como si fueran sus hijos. Porque no hay un padre que no corrija a su hijo. 8 Si Dios no los corrige, como lo hace con todos sus hijos, entonces ustedes no son en verdad sus hijos. 9 Cuando éramos niños, nuestros padres aquí en la tierra nos corregían, y nosotros los respetábamos. Con mayor razón debemos obedecer a Dios, que es nuestro Padre que está en el cielo, pues así tendremos vida eterna.
10 Cuando éramos niños, nuestros padres nos corregían porque pensaban que eso era lo mejor para nosotros. Pero Dios nos corrige para nuestro verdadero bien, para hacernos santos como él. 11 Desde luego que ningún castigo nos gusta en el momento de recibirlo, pues nos duele. Pero si aprendemos la lección que Dios nos quiere dar, viviremos en paz y haremos el bien.
12 Por todo eso, no debemos dejar de confiar totalmente en Dios. Si la vida es como una carrera, y ustedes tienen ya cansadas las manos y débiles las rodillas, cobren nuevas fuerzas. 13 Corran por un camino recto y parejo, para que el pie que esté cojo se sane y no se tuerza más.
Advertencia
14 Traten de vivir en paz con todos, y de obedecer a Dios; porque si no lo hacen, jamás lo verán cara a cara. 15 No dejen que nadie se aleje del amor de Dios. Tampoco permitan que nadie cause problemas en el grupo, porque eso les haría daño; ¡sería como una planta amarga, que los envenenaría! 16 Ninguno debe tener relaciones sexuales prohibidas ni despreciar a Dios. Eso fue lo que hizo Esaú, pues cambió sus derechos de hijo mayor[a] por un plato de comida, 17 y cuando quiso que su padre le reconociera esos derechos, él no se los reconoció. Esaú lloró mucho, pero ya no había nada que hacer.
18 Ustedes no se acercaron al monte Sinaí, el cual se podía ver y tocar, y en el que había fuego, oscuridad, tinieblas y tormenta. 19 Tampoco oyeron el sonido de una trompeta, ni la voz de Dios dándoles mandamientos. Los que oyeron esa voz en el monte Sinaí pedían que se callara, 20 pues no podían obedecer el mandamiento que les ordenaba: «Deberán matar a pedradas, o con una lanza, a cualquier persona o animal que ponga un pie en este monte.» 21 Tan terrible fue lo que ellos vieron en ese monte, que Moisés mismo dijo: «Estoy temblando de miedo.»
22 Ustedes, por el contrario, se han acercado al monte Sión y a la ciudad de Dios, quien vive para siempre. Ésa es la ciudad de Jerusalén, que está en el cielo. Allí hay miles de ángeles que alaban a Dios, 23 y allí están todos aquellos a quienes Dios trató como a hijos, y a quienes les dio el derecho de vivir en el cielo. Ustedes se han acercado a Dios, quien juzgará a todo el mundo. También se han acercado a los espíritus de las personas buenas que Dios hizo perfectas. 24 Se han acercado a Jesús, y recuerden que, por medio de él, Dios hizo un nuevo pacto con ustedes. Gracias a la sangre que Jesús derramó al morir, hemos sido perdonados de nuestros pecados. Por eso Jesús es mejor que Abel, pues la sangre de Abel no ofrece perdón, sino que pide venganza.
25-26 Tengan cuidado cuando Dios les llame la atención. No lo rechacen, porque los israelitas que en el pasado lo rechazaron, no escaparon del castigo. En aquella ocasión, cuando Dios les habló, su voz hizo temblar la tierra. Y si nosotros rechazamos a Dios, que nos llama la atención desde el cielo, tampoco escaparemos del castigo. Porque ahora él dice: «Otra vez haré temblar, no sólo la tierra, sino también el cielo.» 27 Y cuando dice «otra vez», entendemos que él quitará las cosas creadas, las que se pueden mover, para dejar las cosas que no pueden ser movidas. 28 Gracias a Dios, el reino que él nos da no puede ser movido. Por eso debemos adorar a Dios con el amor y la honra que a él le gusta recibir. 29 Porque nuestro Dios es como un fuego destructor.
Footnotes
- Hebreos 12:16 Derechos de hijo mayor: El primer hijo de una familia tenía algunos privilegios y derechos que los otros hijos no tenían; por ejemplo, al hijo mayor le tocaba una doble parte de la herencia que dejara su padre.
Hebrews 12
King James Version
12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Hebrews 12
New American Bible (Revised Edition)
Chapter 12
God Our Father.[a] 1 Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us[b] and persevere in running the race that lies before us 2 while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.(A) 3 Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. 4 In your struggle against sin you have not yet resisted to the point of shedding blood. 5 You have also forgotten the exhortation addressed to you as sons:
“My son, do not disdain the discipline of the Lord(B)
or lose heart when reproved by him;
6 for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.”
7 Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline?(C) 8 If you are without discipline, in which all have shared, you are not sons but bastards. 9 Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not [then] submit all the more to the Father of spirits and live?(D) 10 They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. 11 At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it.(E)
12 So strengthen your drooping hands and your weak knees.(F) 13 Make straight paths for your feet, that what is lame may not be dislocated but healed.(G)
Penalties of Disobedience. 14 (H)Strive for peace with everyone, and for that holiness without which no one will see the Lord. 15 [c]See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled,(I) 16 that no one be an immoral or profane person like Esau, who sold his birthright for a single meal.(J) 17 For you know that later, when he wanted to inherit his father’s blessing, he was rejected because he found no opportunity to change his mind, even though he sought the blessing with tears.(K)
18 [d]You have not approached that which could be touched[e](L) and a blazing fire and gloomy darkness and storm 19 and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them,(M) 20 for they could not bear to hear the command: “If even an animal touches the mountain, it shall be stoned.”(N) 21 Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.”(O) 22 No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering,(P) 23 and the assembly of the firstborn enrolled in heaven,[f] and God the judge of all, and the spirits of the just made perfect,(Q) 24 and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently[g] than that of Abel.(R)
25 See that you do not reject the one who speaks. For if they did not escape when they refused the one who warned them on earth, how much more in our case if we turn away from the one who warns from heaven.(S) 26 His voice shook the earth at that time, but now he has promised, “I will once more shake not only earth but heaven.”(T) 27 That phrase, “once more,” points to [the] removal of shaken, created things, so that what is unshaken may remain.(U) 28 Therefore, we who are receiving the unshakable kingdom should have gratitude, with which we should offer worship pleasing to God in reverence and awe.(V) 29 For our God is a consuming fire.(W)
Footnotes
- 12:1–13 Christian life is to be inspired not only by the Old Testament men and women of faith (Hb 12:1) but above all by Jesus. As the architect of Christian faith, he had himself to endure the cross before receiving the glory of his triumph (Hb 12:2). Reflection on his sufferings should give his followers courage to continue the struggle, if necessary even to the shedding of blood (Hb 12:3–4). Christians should regard their own sufferings as the affectionate correction of the Lord, who loves them as a father loves his children.
- 12:1 That clings to us: the meaning is uncertain, since the Greek word euperistatos, translated cling, occurs only here. The papyrus P46 and one minuscule read euperispastos, “easily distracting,” which also makes good sense.
- 12:15–17 Esau serves as an example in two ways: his profane attitude illustrates the danger of apostasy, and his inability to secure a blessing afterward illustrates the impossibility of repenting after falling away (see Hb 6:4–6).
- 12:18–29 As a final appeal for adherence to Christian teaching, the two covenants, of Moses and of Christ, are compared. The Mosaic covenant, the author argues, is shown to have originated in fear of God and threats of divine punishment (Hb 12:18–21). The covenant in Christ gives us direct access to God (Hb 12:22), makes us members of the Christian community, God’s children, a sanctified people (Hb 12:23), who have Jesus as mediator to speak for us (Hb 12:24). Not to heed the voice of the risen Christ is a graver sin than the rejection of the word of Moses (Hb 12:25–26). Though Christians fall away, God’s kingdom in Christ will remain and his justice will punish those guilty of deserting it (Hb 12:28–29).
- 12:18 This remarkably beautiful passage contrasts two great assemblies of people: that of the Israelites gathered at Mount Sinai for the sealing of the old covenant and the promulgation of the Mosaic law, and that of the followers of Jesus gathered at Mount Zion, the heavenly Jerusalem, the assembly of the new covenant. This latter scene, marked by the presence of countless angels and of Jesus with his redeeming blood, is reminiscent of the celestial liturgies of the Book of Revelation.
- 12:23 The assembly of the firstborn enrolled in heaven: this expression may refer to the angels of Hb 12:22, or to the heroes of the Old Testament (see Hb 11), or to the entire assembly of the new covenant.
- 12:24 Speaks more eloquently: the blood of Abel, the first human blood to be shed, is contrasted with that of Jesus. Abel’s blood cried out from the earth for vengeance, but the blood of Jesus has opened the way for everyone, providing cleansing and access to God (Hb 10:19).
Copyright © 2000 by United Bible Societies
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