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In the one case, those who are mortal collect the tenth; in the other case, the one who collects has testimony in Scripture[a] that he lives. And, through Abraham, even Levi, who collects the tenth, has paid a tenth, so to speak, 10 because he was still in the body of his forefather when Melchizedek met Abraham.

11 So if everything could have been brought to its goal through the Levitical priesthood (for the people received the law on the basis of that priesthood), what further need was there for another priest to arise who was like Melchizedek, yet not said to be like Aaron? 12 For when the priesthood is changed, by necessity a change in the law also happens. 13 Yet these things are said about the one who belonged to another tribe, from which no one had served at the altar. 14 It is certainly clear that our Lord is descended from Judah. Moses said nothing about priests in connection with that tribe.

15 And this becomes even clearer if another priest arises like Melchizedek, 16 who became a priest, not on the basis of a legal requirement about physical descent, but on the basis of the power of an endless[b] life. 17 For it has been testified in Scripture about him:

You are a priest forever, like Melchizedek.[c]

18 To be sure, the former requirement is annulled, because it was weak and useless— 19 for the law did not bring anything to its goal—but now a better hope is introduced, by which we approach God.

20 And something like this did not happen without an oath. Indeed, others who became priests did so without an oath, 21 but this one became a priest with an oath, through the one who said to him:

The Lord has sworn an oath
and will not change his mind:
“You are a priest forever.”[d]

22 In this way, Jesus has become the guarantor[e] of a better covenant.[f]

23 There were many who became priests because death prevented any of them from continuing to remain in office. 24 But because this one endures forever, he has a permanent priesthood. 25 So for this reason he is able to save forever those who come to God through him, because he always lives to plead on their behalf.

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Footnotes

  1. Hebrews 7:8 The Greek term for has testimony appears six more times in this letter (Hebrews 7:17; 10:15; 11:2,4,5,39). Each time it clearly implies by usage and context that it is referring to testimony in Scripture.
  2. Hebrews 7:16 Or indestructible
  3. Hebrews 7:17 Psalm 110:4
  4. Hebrews 7:21 Psalm 110:4. Some witnesses to the text add like Melchizedek.
  5. Hebrews 7:22 A guarantor is someone who guarantees to pay for another person’s debt.
  6. Hebrews 7:22 The Greek term translated covenant (diatheke) can also be translated testament or will, depending on the context.