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15 For this reason, he is the mediator of a new covenant. A death took place as payment for the trespasses committed under the first covenant, so that those who are called would receive the promised eternal inheritance.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance—since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.

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22 This righteousness from God comes through faith in Jesus Christ to all and over all[a] who believe.

In fact, there is no difference,

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Footnotes

  1. Romans 3:22 Some witnesses to the text omit and over all.

22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

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13 Christ redeemed us from the curse of the law by becoming a curse for us. As it is written, “Cursed is everyone who hangs on a tree.”[a]

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13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(A)

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But when the set time had fully come, God sent his Son to be born of a woman, so that he would be born under the law,

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

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But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,

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in order to redeem those under the law, so that we would be adopted as sons.

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to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].

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Footnotes

  1. Galatians 4:5 Webster’s New International Dictionary offers this as a definition of “redeem.”

16 “For God so loved the world that he gave his only-begotten Son, that whoever believes in him shall not perish, but have eternal life.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E)

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16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([a]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

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Footnotes

  1. John 3:16 James Moulton and George Milligan, The Vocabulary.

He is the atoning sacrifice for our sins, and not only for ours but also for the whole world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

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Footnotes

  1. 1 John 2:2 Marvin Vincent, Word Studies.