Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

The New Priestly Service

Now this is the main point of the things we are saying: We have such a High Priest, (A)who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of (B)the [a]sanctuary and of (C)the true tabernacle which the Lord erected, and not man.

For (D)every high priest is appointed to offer both gifts and sacrifices. Therefore (E)it is necessary that this One also have something to offer. For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve (F)the copy and (G)shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, (H)“See that you make all things according to the pattern shown you on the mountain.” But now (I)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (J)better covenant, which was established on better promises.

A New Covenant(K)

For if that (L)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (M)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (N)Lord: I will put My laws in their mind and write them on their hearts; and (O)I will be their God, and they shall be My people. 11 (P)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (Q)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (R)and their sins [b]and their lawless deeds I will remember no more.”

13 (S)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

The Earthly Sanctuary(T)

Then indeed, even the first covenant had ordinances of divine service and (U)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [c]sanctuary; (V)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (W)golden censer and (X)the ark of the covenant overlaid on all sides with gold, in which were (Y)the golden pot that had the manna, (Z)Aaron’s rod that budded, and (AA)the tablets of the covenant; and (AB)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (AC)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (AD)once a year, not without blood, which he offered for (AE)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (AF)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (AG)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (AH)foods and drinks, (AI)various [d]washings, (AJ)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (AK)the good things [e]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (AL)with the blood of goats and calves, but (AM)with His own blood He entered the Most Holy Place (AN)once for all, (AO)having obtained eternal redemption. 13 For if (AP)the blood of bulls and goats and (AQ)the ashes of a heifer, sprinkling the unclean, [f]sanctifies for the [g]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [h]spot to God, (AR)cleanse your conscience from (AS)dead works (AT)to serve the living God? 15 And for this reason (AU)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AV)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AW)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AX)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [i]precept to all the people according to the law, (AY)he took the blood of calves and goats, (AZ)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (BA)“This is the (BB)blood of the covenant which God has commanded you.” 21 Then likewise (BC)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [j]purified with blood, and (BD)without shedding of blood there is no [k]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (BE)the copies of the things in the heavens should be [l]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (BF)Christ has not entered the holy places made with hands, which are [m]copies of (BG)the true, but into heaven itself, now (BH)to appear in the presence of God for us; 25 not that He should offer Himself often, as (BI)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (BJ)And as it is appointed for men to die once, (BK)but after this the judgment, 28 so (BL)Christ was (BM)offered once to bear the sins (BN)of many. To those who (BO)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Animal Sacrifices Insufficient

10 For the law, having a (BP)shadow of the good things to come, and not the very image of the things, (BQ)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once [n]purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For (BR)it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will(BS)

Therefore, when He came into the world, He said:

(BT)“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
In burnt offerings and sacrifices for sin
You had no pleasure.
Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”

Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, [o]O God.” He takes away the first that He may establish the second. 10 (BU)By that will we have been [p]sanctified (BV)through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands (BW)ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 (BX)But this Man, after He had offered one sacrifice for sins forever, sat down (BY)at the right hand of God, 13 from that time waiting (BZ)till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being [q]sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 (CA)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (CB)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [r]remission of these, there is no longer an offering for sin.

Hold Fast Your Confession

19 Therefore, brethren, having (CC)boldness[s] to enter (CD)the Holiest by the blood of Jesus, 20 by a new and (CE)living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us (CF)draw near with a true heart (CG)in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

Footnotes

  1. Hebrews 8:2 Lit. holies
  2. Hebrews 8:12 NU omits and their lawless deeds
  3. Hebrews 9:2 holy place, lit. holies
  4. Hebrews 9:10 Lit. baptisms
  5. Hebrews 9:11 NU that have come
  6. Hebrews 9:13 sets apart
  7. Hebrews 9:13 cleansing
  8. Hebrews 9:14 blemish
  9. Hebrews 9:19 command
  10. Hebrews 9:22 cleansed
  11. Hebrews 9:22 forgiveness
  12. Hebrews 9:23 cleansed
  13. Hebrews 9:24 representations
  14. Hebrews 10:2 cleansed
  15. Hebrews 10:9 NU, M omit O God
  16. Hebrews 10:10 set apart
  17. Hebrews 10:14 set apart
  18. Hebrews 10:18 forgiveness
  19. Hebrews 10:19 confidence