19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(A) 20 where our forerunner, Jesus, has entered on our behalf.(B) He has become a high priest(C) forever, in the order of Melchizedek.(D)

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19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

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11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(A)

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11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

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Yes, my soul, find rest in God;(A)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.

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My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E) 17 For God did not send his Son into the world(F) to condemn the world, but to save the world through him.(G)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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And hope(A) does not put us to shame, because God’s love(B) has been poured out into our hearts through the Holy Spirit,(C) who has been given to us.

You see, at just the right time,(D) when we were still powerless,(E) Christ died for the ungodly.(F)

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And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

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the faith and love that spring from the hope(A) stored up for you in heaven(B) and about which you have already heard in the true message(C) of the gospel that has come to you. In the same way, the gospel is bearing fruit(D) and growing throughout the whole world(E)—just as it has been doing among you since the day you heard it and truly understood God’s grace.

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For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

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