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Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(A) But someone has testified somewhere,

“What are humans that you are mindful of them[b]
    or mortals that you care for them?[c](B)
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(C) but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.(D)

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(E) 11 For the one who sanctifies and those who are sanctified all have one Father.[j] For this reason Jesus[k] is not ashamed to call them brothers and sisters,(F) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(G)

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Footnotes

  1. 2.5 Gk he
  2. 2.6 Gk What is man that you are mindful of him?
  3. 2.6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
  4. 2.7 Or them only a little lower
  5. 2.7 Other ancient authorities add and set them over the works of your hands
  6. 2.8 Gk he
  7. 2.9 Or who was made a little lower
  8. 2.9 Other ancient authorities read apart from God
  9. 2.10 Gk he
  10. 2.11 Gk are all of one
  11. 2.11 Gk he

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(A) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(B)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](C)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(D) because he suffered death,(E) so that by the grace of God he might taste death for everyone.(F)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(G) should make the pioneer of their salvation perfect through what he suffered.(H) 11 Both the one who makes people holy(I) and those who are made holy(J) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](K) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](L)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22

Psalm 8

Divine Majesty and Human Dignity

To the leader: according to The Gittith. A Psalm of David.

O Lord, our Sovereign,
    how majestic is your name in all the earth!

You have set your glory above the heavens.(A)
    Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
    to silence the enemy and the avenger.(B)

When I look at your heavens, the work of your fingers,
    the moon and the stars that you have established;(C)
what are humans that you are mindful of them,
    mortals[a] that you care for them?(D)

Yet you have made them a little lower than God[b]
    and crowned them with glory and honor.(E)
You have given them dominion over the works of your hands;
    you have put all things under their feet,(F)
all sheep and oxen,
    and also the beasts of the field,
the birds of the air, and the fish of the sea,
    whatever passes along the paths of the seas.

O Lord, our Sovereign,
    how majestic is your name in all the earth!(G)

Footnotes

  1. 8.4 Heb son of man
  2. 8.5 Or than the divine beings or angels

Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

You have made them[d] a little lower than the angels[e](J)
    and crowned them[f] with glory and honor.(K)
You made them rulers(L) over the works of your hands;(M)
    you put everything under their[g] feet:(N)
all flocks and herds,(O)
    and the animals of the wild,(P)
the birds in the sky,
    and the fish in the sea,(Q)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(R)

Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  4. Psalm 8:5 Or him
  5. Psalm 8:5 Or than God
  6. Psalm 8:5 Or him
  7. Psalm 8:6 Or made him ruler . . . ; / . . . his

The Man with an Unclean Spirit

21 They went to Capernaum, and when the Sabbath came, he entered the synagogue and taught.(A) 22 They were astounded at his teaching, for he taught them as one having authority and not as the scribes.(B) 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”(C) 25 But Jesus rebuked him, saying, “Be quiet and come out of him!”(D) 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He[a] commands even the unclean spirits, and they obey him.”(E) 28 At once his fame began to spread throughout the surrounding region of Galilee.

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Footnotes

  1. 1.27 Or A new teaching! With authority he

Jesus Drives Out an Impure Spirit(A)

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.(B) 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.(C) 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us,(D) Jesus of Nazareth?(E) Have you come to destroy us? I know who you are—the Holy One of God!”(F)

25 “Be quiet!” said Jesus sternly. “Come out of him!”(G) 26 The impure spirit shook the man violently and came out of him with a shriek.(H)

27 The people were all so amazed(I) that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region(J) of Galilee.

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