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Confidence and faith to endure

32 But remember the earlier days, after you saw the light. You stood your ground while you were suffering from an enormous amount of pressure. 33 Sometimes you were exposed to insults and abuse in public. Other times you became partners with those who were treated that way. 34 You even showed sympathy toward people in prison and accepted the confiscation of your possessions with joy, since you knew that you had better and lasting possessions. 35 So don’t throw away your confidence—it brings a great reward. 36 You need to endure so that you can receive the promises after you do God’s will.

37 In a little while longer,
    the one who is coming will come and won’t delay;
38 but my righteous one will live by faith,
    and my whole being won’t be pleased with anyone who shrinks back.[a]

39 But we aren’t the sort of people who timidly draw back and end up being destroyed. We’re the sort of people who have faith so that our whole beings are preserved.

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32 Remember those earlier days after you had received the light,(A) when you endured in a great conflict full of suffering.(B) 33 Sometimes you were publicly exposed to insult and persecution;(C) at other times you stood side by side with those who were so treated.(D) 34 You suffered along with those in prison(E) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(F) 35 So do not throw away your confidence;(G) it will be richly rewarded.

36 You need to persevere(H) so that when you have done the will of God, you will receive what he has promised.(I) 37 For,

“In just a little while,
    he who is coming(J) will come
    and will not delay.”[a](K)

38 And,

“But my righteous[b] one will live by faith.(L)
    And I take no pleasure
    in the one who shrinks back.”[c](M)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  2. Hebrews 10:38 Some early manuscripts But the righteous
  3. Hebrews 10:38 Hab. 2:4 (see Septuagint)

Psalm 37[a]

Of David.

37 Don’t get upset over evildoers;
    don’t be jealous of those who do wrong,
    because they will fade fast, like grass;
    they will wither like green vegetables.
Trust the Lord and do good;
    live in the land, and farm faithfulness.
Enjoy the Lord,
    and he will give what your heart asks.
Commit your way to the Lord!
    Trust him! He will act
    and will make your righteousness shine like the dawn,
    your justice like high noon.
Be still before the Lord,
    and wait[b] for him.
Don’t get upset when someone gets ahead—
    someone who invents evil schemes.

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Footnotes

  1. Psalm 37:1 Ps 37 is an alphabetic acrostic poem; see the note at Pss 9–10.
  2. Psalm 37:7 Correction with LXX, Vulg

Psalm 37[a]

Of David.

Do not fret because of those who are evil
    or be envious(A) of those who do wrong;(B)
for like the grass they will soon wither,(C)
    like green plants they will soon die away.(D)

Trust in the Lord and do good;
    dwell in the land(E) and enjoy safe pasture.(F)
Take delight(G) in the Lord,
    and he will give you the desires of your heart.(H)

Commit your way to the Lord;
    trust in him(I) and he will do this:
He will make your righteous reward(J) shine like the dawn,(K)
    your vindication like the noonday sun.

Be still(L) before the Lord
    and wait patiently(M) for him;
do not fret(N) when people succeed in their ways,(O)
    when they carry out their wicked schemes.(P)

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Footnotes

  1. Psalm 37:1 This psalm is an acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet.

24 Though they trip up, they won’t be thrown down,
    because the Lord holds their hand.
25 I was young and now I’m old,
    but I have never seen the righteous left all alone,
    have never seen their children begging for bread.

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24 though he may stumble, he will not fall,(A)
    for the Lord upholds(B) him with his hand.

25 I was young and now I am old,
    yet I have never seen the righteous forsaken(C)
    or their children begging(D) bread.

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More parables about God’s kingdom

26 Then Jesus said, “This is what God’s kingdom is like. It’s as though someone scatters seed on the ground, 27 then sleeps and wakes night and day. The seed sprouts and grows, but the farmer doesn’t know how. 28 The earth produces crops all by itself, first the stalk, then the head, then the full head of grain. 29 Whenever the crop is ready, the farmer goes out to cut the grain because it’s harvesttime.”

30 He continued, “What’s a good image for God’s kingdom? What parable can I use to explain it? 31 Consider a mustard seed. When scattered on the ground, it’s the smallest of all the seeds on the earth; 32 but when it’s planted, it grows and becomes the largest of all vegetable plants. It produces such large branches that the birds in the sky are able to nest in its shade.”

33 With many such parables he continued to give them the word, as much as they were able to hear. 34 He spoke to them only in parables, then explained everything to his disciples when he was alone with them.

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The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(A) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(B)

The Parable of the Mustard Seed(C)

30 Again he said, “What shall we say the kingdom of God is like,(D) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(E) 34 He did not say anything to them without using a parable.(F) But when he was alone with his own disciples, he explained everything.

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