⁶ But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

²² Because of this oath, Jesus is the one who guarantees this better covenant with God.

⁶ He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.

The Glory of the New Covenant

⁷ The old way,^[a] with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. ⁸ Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? ⁹ If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! ¹⁰ In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. ¹¹ So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!

²⁰ After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.^[a]

²⁴ You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

¹⁶ God gave the promises to Abraham and his child.^[a] And notice that the Scripture doesn’t say “to his children,^[b]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. ¹⁷ This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. ¹⁸ For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

¹⁹ Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. ²⁰ Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

²¹ Is there a conflict, then, between God’s law and God’s promises?^[c] Absolutely not! If the law could give us new life, we could be made right with God by obeying it.

⁷ If the first covenant had been faultless, there would have been no need for a second covenant to replace it. ⁸ But when God found fault with the people, he said:

¹³ When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

² This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began.

⁴ They are the people of Israel, chosen to be God’s adopted children.^[a] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises.