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18 Yes, the old requirement about the priesthood was set aside because it was weak and useless.

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.

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11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[a]

12 And if the priesthood is changed, the law must also be changed to permit it.

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Footnotes

  1. 7:11 Greek the order of Aaron?

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord,
    when I will make a new covenant
    with the people of Israel and Judah.
This covenant will not be like the one
    I made with their ancestors
when I took them by the hand
    and led them out of the land of Egypt.
They did not remain faithful to my covenant,
    so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
    with the people of Israel on that day,[a] says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.
11 And they will not need to teach their neighbors,
    nor will they need to teach their relatives,[b]
    saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
    will know me already.
12 And I will forgive their wickedness,
    and I will never again remember their sins.”[c]

13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

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Footnotes

  1. 8:10 Greek after those days.
  2. 8:11 Greek their brother.
  3. 8:8-12 Jer 31:31-34.

19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

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So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?

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“Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.”

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So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them.

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17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.

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Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

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Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says?

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The Law and God’s Promise

15 Dear brothers and sisters,[a] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case.

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Footnotes

  1. 3:15 Greek Brothers.

31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

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This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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