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Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A)

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For if that first covenant had been faultless, there would have been no need to look for a second one.(A)

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21 I do not nullify the grace of God, for if righteousness[a] comes through the law, then Christ died for nothing.

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Footnotes

  1. 2.21 Or justification

17 For it is attested of him,

“You are a priest forever,
    according to the order of Melchizedek.”(A)

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(B) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(C)

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21 but this one became a priest with an oath because of the one who said to him,

“The Lord has sworn
    and will not change his mind,
‘You are a priest forever’ ”[a](A)

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Footnotes

  1. 7.21 Other ancient witnesses add according to the order of Melchizedek

15 It is even more obvious when another priest arises, resembling Melchizedek,

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as he says also in another place,

“You are a priest forever,
    according to the order of Melchizedek.”(A)

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Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?[a] How can you want to be enslaved to them again?(A)

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Footnotes

  1. 4.9 Or spirits

10 This is the covenant that I will make with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds
    and write them on their hearts,
and I will be their God,
    and they shall be my people.(A)
11 And they shall not teach one another
    or say to each other,[a] ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.(B)
12 For I will be merciful toward their iniquities,
    and I will remember their sins[b] no more.”(C)

13 In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.(D)

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Footnotes

  1. 8.11 Or teach each one their fellow-citizen and each one their sibling, saying
  2. 8.12 Other ancient authorities add and their lawless deeds

20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.(A)

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10 having been designated by God a high priest according to the order of Melchizedek.

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10 and you have come to fullness in him, who is the head of every ruler and authority.(A) 11 In him also you were circumcised with a spiritual circumcision,[a] by the removal of the body[b] of the flesh in the circumcision of Christ;(B) 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.(C) 13 And when you were dead in trespasses and the uncircumcision of your flesh, God[c] made you[d] alive together with him, when he forgave us all our trespasses,(D) 14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15 He disarmed[e] the rulers and authorities and made a public example of them, triumphing over them in it.(E)

16 Therefore, do not let anyone condemn you in matters of food or[f] drink or of observing festivals, new moons, or Sabbaths.(F) 17 These are only a shadow of what is to come, but the body belongs to Christ.

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Footnotes

  1. 2.11 Gk a circumcision made without hands
  2. 2.11 Other ancient authorities add of the sins
  3. 2.13 Gk he
  4. 2.13 Other ancient authorities read made us or made
  5. 2.15 Or divested himself of
  6. 2.16 Other ancient authorities read and

So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A)

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Footnotes

  1. 4.3 Or spirits

Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C)

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Footnotes

  1. 10.1 Other ancient authorities read they