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17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[a] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.

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Footnotes

  1. 2:17 Greek like the brothers.

Christ Is Our High Priest

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death.

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Footnotes

  1. 2:14 Or has.

Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

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Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[a]

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Footnotes

  1. 7:26 Or has been exalted higher than the heavens.

10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

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24 “A period of seventy sets of seven[a] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[b]

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Footnotes

  1. 9:24a Hebrew seventy sevens.
  2. 9:24b Or the Most Holy One.

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later.

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28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

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11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[a]

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Footnotes

  1. 2:11 Greek brothers; also in 2:12.

21 This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions.

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17 So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God.

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15 and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it.[a]

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Footnotes

  1. 8:15 Or by making atonement for it; or that offerings for purification might be made on it.

For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God’s entire[a] house.

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Footnotes

  1. 3:2 Some manuscripts do not include entire.

16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

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20 Do this also on the seventh day of the new year for anyone who has sinned through error or ignorance. In this way, you will purify[a] the Temple.

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Footnotes

  1. 45:20 Or will make atonement for.

17 The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.[a]

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Footnotes

  1. 45:17 Or to make atonement for the people of Israel.

15 and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord.

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He will wear righteousness like a belt
    and truth like an undergarment.

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24 The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

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30 But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification[a] in the Holy Place. It must be completely burned with fire.

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Footnotes

  1. 6:30 Or an offering to make atonement.

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