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14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death.

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Footnotes

  1. 2:14 Or has.

10 And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News.

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

15 In this way, he disarmed[a] the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

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Footnotes

  1. 2:15 Or he stripped off.

54 Then, when our dying bodies have been transformed into bodies that will never die,[a] this Scripture will be fulfilled:

“Death is swallowed up in victory.[b]
55 O death, where is your victory?
    O death, where is your sting?[c]

56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

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Footnotes

  1. 15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies.
  2. 15:54b Isa 25:8.
  3. 15:55 Hos 13:14 (Greek version).

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

14 “Should I ransom them from the grave[a]?
    Should I redeem them from death?
O death, bring on your terrors!
    O grave, bring on your plagues![b]
    For I will not take pity on them.

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Footnotes

  1. 13:14a Hebrew Sheol; also in 13:14b.
  2. 13:14b Greek version reads O death, where is your punishment? / O grave [Hades], where is your sting? Compare 1 Cor 15:55.

He will swallow up death forever!
    The Sovereign Lord will wipe away all tears.
He will remove forever all insults and mockery
    against his land and people.
    The Lord has spoken!

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15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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31 The time for judging this world has come, when Satan, the ruler of this world, will be cast out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate how he was going to die.

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But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. Those who have been born into God’s family do not make a practice of sinning, because God’s life[a] is in them. So they can’t keep on sinning, because they are children of God. 10 So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers[b] does not belong to God.

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Footnotes

  1. 3:9 Greek because his seed.
  2. 3:10 Greek does not love his brother.

50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

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18 I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave.[a]

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Footnotes

  1. 1:18 Greek and Hades.

Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

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Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

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12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

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18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

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10 Don’t be afraid of what you are about to suffer. The devil will throw some of you into prison to test you. You will suffer for ten days. But if you remain faithful even when facing death, I will give you the crown of life.

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15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

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But when the right time came, God sent his Son, born of a woman, subject to the law.

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24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.

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15 And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike[a] your head,
    and you will strike his heel.”

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Footnotes

  1. 3:15 Or bruise; also in 3:15b.

He seized the dragon—that old serpent, who is the devil, Satan—and bound him in chains for a thousand years.

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This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels.

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16 Without question, this is the great mystery of our faith[a]:

Christ[b] was revealed in a human body
    and vindicated by the Spirit.[c]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.

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Footnotes

  1. 3:16a Or of godliness.
  2. 3:16b Greek He who; other manuscripts read God.
  3. 3:16c Or in his spirit.

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