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13 So let us go out to him, outside the camp, and bear the disgrace he bore.

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26 He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.

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22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man.

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14 If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God[a] rests upon you.[b] 15 If you suffer, however, it must not be for murder, stealing, making trouble, or prying into other people’s affairs. 16 But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name!

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Footnotes

  1. 4:14a Or for the glory of God, which is his Spirit.
  2. 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified.

41 The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus.[a]

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Footnotes

  1. 5:41 Greek for the name.

10 Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 11 Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. 12 We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. 13 We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.

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10 That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.

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39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

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24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.

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11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.

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Think of all the hostility he endured from sinful people;[a] then you won’t become weary and give up.

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Footnotes

  1. 12:3 Some manuscripts read Think of how people hurt themselves by opposing him.

24 “Students[a] are not greater than their teacher, and slaves are not greater than their master. 25 Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons,[b] the members of my household will be called by even worse names!

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Footnotes

  1. 10:24 Or Disciples.
  2. 10:25 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you.

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The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[a] and the soldiers forced him to carry Jesus’ cross.

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Footnotes

  1. 27:32 Cyrene was a city in northern Africa.

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