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This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

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This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper.

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21 And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from[a] a clean conscience. It is effective because of the resurrection of Jesus Christ.

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Footnotes

  1. 3:21 Or as an appeal to God for.

21 and this water symbolizes baptism that now saves you(A) also—not the removal of dirt from the body but the pledge of a clear conscience(B) toward God.[a] It saves you by the resurrection of Jesus Christ,(C)

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Footnotes

  1. 1 Peter 3:21 Or but an appeal to God for a clear conscience

Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.

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Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C)

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14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.

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14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(A) who is a pattern of the one to come.(B)

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11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

12 They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen.

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11 trying to find out the time and circumstances to which the Spirit of Christ(A) in them was pointing when he predicted(B) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(C) when they spoke of the things that have now been told you by those who have preached the gospel to you(D) by the Holy Spirit sent from heaven.(E) Even angels long to look into these things.

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19 Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.

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19 Abraham reasoned that God could even raise the dead,(A) and so in a manner of speaking he did receive Isaac back from death.

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11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins.

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11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(A) which can never take away sins.(B)

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Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins.

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Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

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24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C)

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13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[a] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

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Footnotes

  1. 9:14 Greek from dead works.

13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(C) offered himself(D) unblemished to God, cleanse our consciences(E) from acts that lead to death,[a](F) so that we may serve the living God!(G)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[a]

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Footnotes

  1. 7:11 Greek the order of Aaron?

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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21 Is there a conflict, then, between God’s law and God’s promises?[a] Absolutely not! If the law could give us new life, we could be made right with God by obeying it.

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Footnotes

  1. 3:21 Some manuscripts read and the promises?

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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16 You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
17 The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God.
18 Look with favor on Zion and help her;
    rebuild the walls of Jerusalem.
19 Then you will be pleased with sacrifices offered in the right spirit—
    with burnt offerings and whole burnt offerings.
    Then bulls will again be sacrificed on your altar.

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16 You do not delight in sacrifice,(A) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(B) O God, is[a] a broken spirit;
    a broken and contrite heart(C)
    you, God, will not despise.

18 May it please you to prosper Zion,(D)
    to build up the walls of Jerusalem.(E)
19 Then you will delight in the sacrifices of the righteous,(F)
    in burnt offerings(G) offered whole;
    then bulls(H) will be offered on your altar.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are