This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper.

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Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

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21 and this water symbolizes baptism that now saves you(A) also—not the removal of dirt from the body but the pledge of a clear conscience(B) toward God.[a] It saves you by the resurrection of Jesus Christ,(C)

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Footnotes

  1. 1 Peter 3:21 Or but an appeal to God for a clear conscience

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

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Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C)

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For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

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14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(A) who is a pattern of the one to come.(B)

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14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

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11 trying to find out the time and circumstances to which the Spirit of Christ(A) in them was pointing when he predicted(B) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(C) when they spoke of the things that have now been told you by those who have preached the gospel to you(D) by the Holy Spirit sent from heaven.(E) Even angels long to look into these things.

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11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

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19 Abraham reasoned that God could even raise the dead,(A) and so in a manner of speaking he did receive Isaac back from death.

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19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

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11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(A) which can never take away sins.(B)

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11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

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Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

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10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C)

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24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

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13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(C) offered himself(D) unblemished to God, cleanse our consciences(E) from acts that lead to death,[a](F) so that we may serve the living God!(G)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

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16 You do not delight in sacrifice,(A) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(B) O God, is[a] a broken spirit;
    a broken and contrite heart(C)
    you, God, will not despise.

18 May it please you to prosper Zion,(D)
    to build up the walls of Jerusalem.(E)
19 Then you will delight in the sacrifices of the righteous,(F)
    in burnt offerings(G) offered whole;
    then bulls(H) will be offered on your altar.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are

16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

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