For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

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If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(A)

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11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears,

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For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

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Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C)

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18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.

19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.

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18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests,(A) the descendants(B) of Aaron,(C) who have been consecrated to burn incense.(D) Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[a](E) broke out on his forehead.

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Footnotes

  1. 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

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“You are to be responsible for the care of the sanctuary and the altar,(A) so that my wrath will not fall on the Israelites again.

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12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

13 Whosoever cometh any thing near unto the tabernacle of the Lord shall die: shall we be consumed with dying?

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12 The Israelites said to Moses, “We will die! We are lost, we are all lost!(A) 13 Anyone who even comes near the tabernacle of the Lord will die.(B) Are we all going to die?”

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40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

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40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(A) before the Lord,(B) or he would become like Korah and his followers.(C)

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By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

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