12 For the priesthood being changed, of necessity there is also a change of the law.

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12 For when the priesthood is changed, of necessity there takes place a change of law also.

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12 For when the priesthood is changed, the law must be changed also.

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12 For the priesthood being changed, there is made of necessity a change also of the law.

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18 For on the one hand there is an annulling of the former commandment because of (A)its weakness and unprofitableness, 19 for (B)the law made nothing [a]perfect; on the other hand, there is the bringing in of (C)a better hope, through which (D)we draw near to God.

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Footnotes

  1. Hebrews 7:19 complete

18 For, on the one hand, there is the nullification of a former commandment (A)because of its weakness and uselessness 19 (for (B)the Law made nothing perfect); on the other hand, there is the introduction of a better (C)hope, through which we (D)come near to God.

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18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

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18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

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28 For the Law appoints men as high priests (A)who are weak, but the word of the oath, which came after the Law, appoints (B)a Son, who has been (C)made perfect forever.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

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But now He has obtained a more excellent ministry, to the extent that He is also the (A)mediator of (B)a better covenant, which has been enacted on better promises.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

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