19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

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19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(A)

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And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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And hope(A) does not put us to shame, because God’s love(B) has been poured out into our hearts through the Holy Spirit,(C) who has been given to us.

You see, at just the right time,(D) when we were still powerless,(E) Christ died for the ungodly.(F) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(G)

Since we have now been justified(H) by his blood,(I) how much more shall we be saved from God’s wrath(J) through him! 10 For if, while we were God’s enemies,(K) we were reconciled(L) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(M)

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28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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28 And we know that in all things God works for the good(A) of those who love him, who[a] have been called(B) according to his purpose.(C) 29 For those God foreknew(D) he also predestined(E) to be conformed to the image of his Son,(F) that he might be the firstborn(G) among many brothers and sisters. 30 And those he predestined,(H) he also called;(I) those he called, he also justified;(J) those he justified, he also glorified.(K)

More Than Conquerors

31 What, then, shall we say in response to these things?(L) If God is for us,(M) who can be against us?(N) 32 He who did not spare his own Son,(O) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(P) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(Q) No one. Christ Jesus who died(R)—more than that, who was raised to life(S)—is at the right hand of God(T) and is also interceding for us.(U) 35 Who shall separate us from the love of Christ?(V) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(W) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[b](X)

37 No, in all these things we are more than conquerors(Y) through him who loved us.(Z) 38 For I am convinced that neither death nor life, neither angels nor demons,[c] neither the present nor the future,(AA) nor any powers,(AB) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(AC) that is in Christ Jesus our Lord.(AD)

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Footnotes

  1. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  2. Romans 8:36 Psalm 44:22
  3. Romans 8:38 Or nor heavenly rulers

15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

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15 “He shall then slaughter the goat for the sin offering for the people(A) and take its blood behind the curtain(B) and do with it as he did with the bull’s blood: He shall sprinkle(C) it on the atonement cover and in front of it.

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And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

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The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses(A) into the Most Holy Place(B) behind the curtain(C) in front of the atonement cover(D) on the ark, or else he will die. For I will appear(E) in the cloud(F) over the atonement cover.

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But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

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But only the high priest entered(A) the inner room,(B) and that only once a year,(C) and never without blood,(D) which he offered for himself(E) and for the sins the people had committed in ignorance.(F)

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And after the second veil, the tabernacle which is called the Holiest of all;

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Behind the second curtain was a room called the Most Holy Place,(A)

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Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

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Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(A)

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51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

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51 At that moment the curtain of the temple(A) was torn in two from top to bottom. The earth shook, the rocks split(B)

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If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

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Living as Those Made Alive in Christ

Since, then, you have been raised with Christ,(A) set your hearts on things above, where Christ is, seated at the right hand of God.(B)

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My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

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Yes, my soul, find rest in God;(A)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.

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Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

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Therefore strong peoples will honor you;(A)
    cities of ruthless(B) nations will revere you.
You have been a refuge(C) for the poor,(D)
    a refuge for the needy(E) in their distress,
a shelter from the storm(F)
    and a shade from the heat.
For the breath of the ruthless(G)
    is like a storm driving against a wall

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11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

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11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(A)

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