18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(A) we who have fled to take hold of the hope(B) set before us may be greatly encouraged.

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18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

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in the hope of eternal life,(A) which God, who does not lie,(B) promised before the beginning of time,(C)

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In hope of eternal life, which God, that cannot lie, promised before the world began;

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?

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19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

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13 if we are faithless,
    he remains faithful,(A)
    for he cannot disown himself.

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13 If we believe not, yet he abideth faithful: he cannot deny himself.

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29 He who is the Glory of Israel does not lie(A) or change(B) his mind; for he is not a human being, that he should change his mind.”

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29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

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Not at all! Let God be true,(A) and every human being a liar.(B) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](C)

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Footnotes

  1. Romans 3:4 Psalm 51:4

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

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The Kingdom of Righteousness

32 See, a king(A) will reign in righteousness
    and rulers will rule with justice.(B)
Each one will be like a shelter(C) from the wind
    and a refuge from the storm,(D)
like streams of water(E) in the desert(F)
    and the shadow of a great rock in a thirsty land.

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32 Behold, a king shall reign in righteousness, and princes shall rule in judgment.

And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

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Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge(A) and strength,(B)
    an ever-present(C) help(D) in trouble.(E)

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Footnotes

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term

46 God is our refuge and strength, a very present help in trouble.

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so that anyone who kills a person accidentally and unintentionally(A) may flee there and find protection from the avenger of blood.(B)

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That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.

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10 If we claim we have not sinned,(A) we make him out to be a liar(B) and his word is not in us.(C)

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10 If we say that we have not sinned, we make him a liar, and his word is not in us.

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12 Fight the good fight(A) of the faith. Take hold of(B) the eternal life(C) to which you were called when you made your good confession(D) in the presence of many witnesses.

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12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

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For just as we share abundantly in the sufferings of Christ,(A) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(B) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(C) so also you share in our comfort.

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For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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