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16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

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16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(A)

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11 The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required.

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11 the issue between them will be settled by the taking of an oath(A) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

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God’s Promises Bring Hope

13 For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:

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The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A)

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16 No! For as surely as I live, says the Sovereign Lord, the king of Israel will die in Babylon, the land of the king who put him in power and whose treaty he disregarded and broke. 17 Pharaoh and all his mighty army will fail to help Israel when the king of Babylon lays siege to Jerusalem again and destroys many lives. 18 For the king of Israel disregarded his treaty and broke it after swearing to obey; therefore, he will not escape.

19 “So this is what the Sovereign Lord says: As surely as I live, I will punish him for breaking my covenant and disregarding the solemn oath he made in my name. 20 I will throw my net over him and capture him in my snare. I will bring him to Babylon and put him on trial for this treason against me.

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16 “‘As surely as I live, declares the Sovereign Lord, he shall die(A) in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke.(B) 17 Pharaoh(C) with his mighty army and great horde will be of no help to him in war, when ramps(D) are built and siege works erected to destroy many lives.(E) 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge(F) and yet did all these things, he shall not escape.

19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant.(G) 20 I will spread my net(H) for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment(I) on him there because he was unfaithful(J) to me.

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15 Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath.

16 Three days after making the treaty, they learned that these people actually lived nearby! 17 The Israelites set out at once to investigate and reached their towns in three days. The names of these towns were Gibeon, Kephirah, Beeroth, and Kiriath-jearim. 18 But the Israelites did not attack the towns, for the Israelite leaders had made a vow to them in the name of the Lord, the God of Israel.

The people of Israel grumbled against their leaders because of the treaty. 19 But the leaders replied, “Since we have sworn an oath in the presence of the Lord, the God of Israel, we cannot touch them. 20 This is what we must do. We must let them live, for divine anger would come upon us if we broke our oath.

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15 Then Joshua made a treaty of peace(A) with them to let them live,(B) and the leaders of the assembly ratified it by oath.

16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near(C) them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth(D) and Kiriath Jearim.(E) 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath(F) to them by the Lord, the God of Israel.

The whole assembly grumbled(G) against the leaders, 19 but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath(H) we swore to them.”

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53 I call on the God of our ancestors—the God of your grandfather Abraham and the God of my grandfather Nahor—to serve as a judge between us.”

So Jacob took an oath before the fearsome God of his father, Isaac,[a] to respect the boundary line.

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Footnotes

  1. 31:53 Or the Fear of his father, Isaac.

53 May the God of Abraham(A) and the God of Nahor,(B) the God of their father, judge between us.”(C)

So Jacob took an oath(D) in the name of the Fear of his father Isaac.(E)

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30 Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” 31 Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

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30 He replied, “Accept these seven lambs from my hand as a witness(A) that I dug this well.(B)

31 So that place was called Beersheba,[a](C) because the two men swore an oath(D) there.

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Footnotes

  1. Genesis 21:31 Beersheba can mean well of seven and well of the oath.

23 “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.”

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23 Now swear(A) to me here before God that you will not deal falsely with me or my children or my descendants.(B) Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”(C)

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22 Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth,

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22 But Abram said to the king of Sodom,(A) “With raised hand(B) I have sworn an oath to the Lord, God Most High,(C) Creator of heaven and earth,(D)

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20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

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20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(A) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(B)

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So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out.

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The king summoned the Gibeonites(A) and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)

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