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So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds[a] and placing our faith in God.

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Footnotes

  1. 6:1 Greek from dead works.

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God,

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Footnotes

  1. Hebrews 6:1 Or from useless rituals

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

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12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[a] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

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Footnotes

  1. 5:12 Or about the oracles of God.

12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(A) of God’s word all over again. You need milk, not solid food!(B) 13 Anyone who lives on milk, being still an infant,(C) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(D) who by constant use have trained themselves to distinguish good from evil.(E)

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12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

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14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[a] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

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Footnotes

  1. 9:14 Greek from dead works.

14 How much more, then, will the blood of Christ, who through the eternal Spirit(A) offered himself(B) unblemished to God, cleanse our consciences(C) from acts that lead to death,[a](D) so that we may serve the living God!(E)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

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Pressing toward the Goal

12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[a] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

15 Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you.

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Footnotes

  1. 3:13 Some manuscripts read not yet achieved it.

12 Not that I have already obtained all this, or have already arrived at my goal,(A) but I press on to take hold(B) of that for which Christ Jesus took hold of me.(C) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(D) and straining toward what is ahead, 14 I press on(E) toward the goal to win the prize(F) for which God has called(G) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(H) should take such a view of things.(I) And if on some point you think differently, that too God will make clear to you.(J)

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12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

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10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

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24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

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24 “Very truly I tell you, whoever hears my word and believes him who sent me(A) has eternal life(B) and will not be judged(C) but has crossed over from death to life.(D)

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24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

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20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do.

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20 First to those in Damascus,(A) then to those in Jerusalem(B) and in all Judea, and then to the Gentiles,(C) I preached that they should repent(D) and turn to God and demonstrate their repentance by their deeds.(E)

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20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

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44 Jesus shouted to the crowds, “If you trust me, you are trusting not only me, but also God who sent me.

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44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.(A)

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44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

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11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[a]

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Footnotes

  1. 7:11 Greek the order of Aaron?

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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