Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

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He is able to deal gently with those who are ignorant and are going astray,(A) since he himself is subject to weakness.(B)

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15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(A)

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28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

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But he said to me, “My grace(A) is sufficient for you, for my power(B) is made perfect in weakness.(C)(D) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(E) in weaknesses, in insults, in hardships,(F) in persecutions,(G) in difficulties. For when I am weak, then I am strong.(H)

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13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

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13 “Make level paths for your feet,”[a](A) so that the lame may not be disabled, but rather healed.(B)

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Footnotes

  1. Hebrews 12:13 Prov. 4:26

13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

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13 As you know, it was because of an illness(A) that I first preached the gospel to you,

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Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

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I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(A)

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13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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30 If I must needs glory, I will glory of the things which concern mine infirmities.

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30 If I must boast, I will boast(A) of the things that show my weakness.(B)

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22 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses,

23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations;

24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:

26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

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Offerings for Unintentional Sins

22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses(A) 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come(B) 24 and if this is done unintentionally(C) without the community being aware of it,(D) then the whole community is to offer a young bull for a burnt offering(E) as an aroma pleasing to the Lord,(F) along with its prescribed grain offering(G) and drink offering,(H) and a male goat for a sin offering.[a](I) 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven,(J) for it was not intentional(K) and they have presented to the Lord for their wrong a food offering(L) and a sin offering.(M) 26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.(N)

27 “‘But if just one person sins unintentionally,(O) that person must bring a year-old female goat for a sin offering.(P) 28 The priest is to make atonement(Q) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(R) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(S)

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Footnotes

  1. Numbers 15:24 Or purification offering; also in verses 25 and 27

12 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.

And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it.

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.

My servant Moses is not so, who is faithful in all mine house.

With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

And the anger of the Lord was kindled against them; and he departed.

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Miriam and Aaron Oppose Moses

12 Miriam(A) and Aaron began to talk against Moses because of his Cushite wife,(B) for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(C) And the Lord heard this.(D)

(Now Moses was a very humble man,(E) more humble than anyone else on the face of the earth.)

At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lord came down in a pillar of cloud;(F) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

“When there is a prophet among you,
    I, the Lord, reveal(G) myself to them in visions,(H)
    I speak to them in dreams.(I)
But this is not true of my servant Moses;(J)
    he is faithful in all my house.(K)
With him I speak face to face,
    clearly and not in riddles;(L)
    he sees the form of the Lord.(M)
Why then were you not afraid
    to speak against my servant Moses?”(N)

The anger of the Lord burned against them,(O) and he left them.(P)

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21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

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21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22 “Do not be angry,(A) my lord,” Aaron answered. “You know how prone these people are to evil.(B) 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’(C) 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”(D)

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