16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

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16 For surely it is not angels he helps, but Abraham’s descendants.(A)

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29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

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16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O) 22 This is why “it was credited to him as righteousness.”(P) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(Q) to whom God will credit righteousness—for us who believe in him(R) who raised Jesus our Lord from the dead.(S) 25 He was delivered over to death for our sins(T) and was raised to life for our justification.(U)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

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10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(A)

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16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

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16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(A)

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25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B)

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18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

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18 and through your offspring[a] all nations on earth will be blessed,[b](A) because you have obeyed me.”(B)

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Footnotes

  1. Genesis 22:18 Or seed
  2. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

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20 He was chosen before the creation of the world,(A) but was revealed in these last times(B) for your sake.

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The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

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The Genealogy of Jesus the Messiah(A)(B)(C)

This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)

Abraham was the father of Isaac,(F)

Isaac the father of Jacob,(G)

Jacob the father of Judah and his brothers,(H)

Judah the father of Perez and Zerah, whose mother was Tamar,(I)

Perez the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab,(J)

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.(K)

David was the father of Solomon, whose mother had been Uriah’s wife,(L)

Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,(M)

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,(O)

Shealtiel the father of Zerubbabel,(P)

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

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Footnotes

  1. Matthew 1:1 Or is an account of the origin
  2. Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
  3. Matthew 1:11 That is, Jehoiachin; also in verse 12