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14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(A)

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14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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10 but it has now been revealed through the appearing of our Savior Jesus Christ,[a] who abolished death and brought life and immortality to light through the gospel.(A)

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Footnotes

  1. 1.10 Other ancient authorities read Christ Jesus

10 but it has now been revealed(A) through the appearing of our Savior, Christ Jesus,(B) who has destroyed death(C) and has brought life and immortality to light through the gospel.

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For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)

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Footnotes

  1. 8.3 Or and as a sin offering

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

15 He disarmed[a] the rulers and authorities and made a public example of them, triumphing over them in it.(A)

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Footnotes

  1. 2.15 Or divested himself of

15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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Footnotes

  1. Colossians 2:15 Or them in him

54 When this perishable body puts on imperishability and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”(A)
55 “Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law.(B) 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

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54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a](A)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[b](B)

56 The sting of death is sin,(C) and the power of sin is the law.(D) 57 But thanks be to God!(E) He gives us the victory through our Lord Jesus Christ.(F)

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A)

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Footnotes

  1. 1.14 Or the Father’s only Son

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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14 Shall I ransom them from the power of Sheol?
    Shall I redeem them from Death?
O Death, where are[a] your plagues?
    O Sheol, where is[b] your destruction?
    Compassion is hidden from my eyes.(A)

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Footnotes

  1. 13.14 Gk Syr: Heb I will be
  2. 13.14 Gk Syr: Heb I will be

14 “I will deliver this people from the power of the grave;(A)
    I will redeem them from death.(B)
Where, O death, are your plagues?
    Where, O grave, is your destruction?(C)

“I will have no compassion,

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    he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.(A)

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    he will swallow up death(A) forever.
The Sovereign Lord will wipe away the tears(B)
    from all faces;
he will remove his people’s disgrace(C)
    from all the earth.
The Lord has spoken.(D)

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15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[a](A)

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Footnotes

  1. 9.15 The Greek word used here means both covenant and will

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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31 Now is the judgment of this world; now the ruler of this world will be driven out.(A) 32 And I, when I am lifted up from the earth, will draw all people[a] to myself.”(B) 33 He said this to indicate the kind of death he was to die.

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Footnotes

  1. 12.32 Other ancient authorities read all things

31 Now is the time for judgment on this world;(A) now the prince of this world(B) will be driven out. 32 And I, when I am lifted up[a] from the earth,(C) will draw all people to myself.”(D) 33 He said this to show the kind of death he was going to die.(E)

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Footnotes

  1. John 12:32 The Greek for lifted up also means exalted.

Everyone who commits sin is of the devil, for the devil has been sinning from the beginning. The Son of God was revealed for this purpose: to destroy the works of the devil.(A) Those who have been born of God do not sin because God’s seed abides in them;[a] they cannot sin because they have been born of God.(B) 10 The children of God and the children of the devil are revealed in this way: all who do not do what is right are not from God, nor are those who do not love a brother or sister.(C)

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  1. 3.9 Or because the children of God abide in him

The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(G) are and who the children of the devil(H) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(I) their brother and sister.(J)

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50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(A)

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50 I declare to you, brothers and sisters, that flesh and blood(A) cannot inherit the kingdom of God,(B) nor does the perishable inherit the imperishable.(C)

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18 and the Living One. I was dead, and see, I am alive forever and ever, and I have the keys of Death and of Hades.(A)

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18 I am the Living One; I was dead,(A) and now look, I am alive for ever and ever!(B) And I hold the keys of death and Hades.(C)

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