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14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death.

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Footnotes

  1. 2:14 Or has.

14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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10 And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News.

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10 but it has now been revealed(A) through the appearing of our Savior, Christ Jesus,(B) who has destroyed death(C) and has brought life and immortality to light through the gospel.

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

15 In this way, he disarmed[a] the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

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Footnotes

  1. 2:15 Or he stripped off.

15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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Footnotes

  1. Colossians 2:15 Or them in him

54 Then, when our dying bodies have been transformed into bodies that will never die,[a] this Scripture will be fulfilled:

“Death is swallowed up in victory.[b]
55 O death, where is your victory?
    O death, where is your sting?[c]

56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

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Footnotes

  1. 15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies.
  2. 15:54b Isa 25:8.
  3. 15:55 Hos 13:14 (Greek version).

54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a](A)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[b](B)

56 The sting of death is sin,(C) and the power of sin is the law.(D) 57 But thanks be to God!(E) He gives us the victory through our Lord Jesus Christ.(F)

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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14 “Should I ransom them from the grave[a]?
    Should I redeem them from death?
O death, bring on your terrors!
    O grave, bring on your plagues![b]
    For I will not take pity on them.

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Footnotes

  1. 13:14a Hebrew Sheol; also in 13:14b.
  2. 13:14b Greek version reads O death, where is your punishment? / O grave [Hades], where is your sting? Compare 1 Cor 15:55.

14 “I will deliver this people from the power of the grave;(A)
    I will redeem them from death.(B)
Where, O death, are your plagues?
    Where, O grave, is your destruction?(C)

“I will have no compassion,

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He will swallow up death forever!
    The Sovereign Lord will wipe away all tears.
He will remove forever all insults and mockery
    against his land and people.
    The Lord has spoken!

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    he will swallow up death(A) forever.
The Sovereign Lord will wipe away the tears(B)
    from all faces;
he will remove his people’s disgrace(C)
    from all the earth.
The Lord has spoken.(D)

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15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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31 The time for judging this world has come, when Satan, the ruler of this world, will be cast out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate how he was going to die.

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31 Now is the time for judgment on this world;(A) now the prince of this world(B) will be driven out. 32 And I, when I am lifted up[a] from the earth,(C) will draw all people to myself.”(D) 33 He said this to show the kind of death he was going to die.(E)

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Footnotes

  1. John 12:32 The Greek for lifted up also means exalted.

But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. Those who have been born into God’s family do not make a practice of sinning, because God’s life[a] is in them. So they can’t keep on sinning, because they are children of God. 10 So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers[b] does not belong to God.

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Footnotes

  1. 3:9 Greek because his seed.
  2. 3:10 Greek does not love his brother.

The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(G) are and who the children of the devil(H) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(I) their brother and sister.(J)

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50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

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50 I declare to you, brothers and sisters, that flesh and blood(A) cannot inherit the kingdom of God,(B) nor does the perishable inherit the imperishable.(C)

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18 I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave.[a]

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Footnotes

  1. 1:18 Greek and Hades.

18 I am the Living One; I was dead,(A) and now look, I am alive for ever and ever!(B) And I hold the keys of death and Hades.(C)

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