Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

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14 Then we will no longer be infants,(A) tossed back and forth by the waves,(B) and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.(C)

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14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

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If anyone teaches otherwise(A) and does not agree to the sound instruction(B) of our Lord Jesus Christ and to godly teaching, they are conceited(C) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(D) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(E) and who think that godliness is a means to financial gain.

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If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

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Let no one deceive you(A) with empty words, for because of such things God’s wrath(B) comes on those who are disobedient.(C)

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Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

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Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(A) and whoever abstains does so to the Lord and gives thanks to God.

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He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

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30 Even from your own number men will arise and distort the truth in order to draw away disciples(A) after them.

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30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

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On Denying the Incarnation

Dear friends,(A) do not believe every spirit,(B) but test the spirits to see whether they are from God, because many false prophets have gone out into the world.(C)

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Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

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No Other Gospel

I am astonished that you are so quickly deserting the one who called(A) you to live in the grace of Christ and are turning to a different gospel(B) which is really no gospel at all. Evidently some people are throwing you into confusion(C) and are trying to pervert(D) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(E) let them be under God’s curse!(F) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(G) let them be under God’s curse!

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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

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12 These people are blemishes at your love feasts,(A) eating with you without the slightest qualm—shepherds who feed only themselves.(B) They are clouds without rain,(C) blown along by the wind;(D) autumn trees, without fruit and uprooted(E)—twice dead.

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12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

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20 Timothy, guard what has been entrusted(A) to your care. Turn away from godless chatter(B) and the opposing ideas of what is falsely called knowledge,

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20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

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17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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The Sin and Doom of Ungodly People

Dear friends,(A) although I was very eager to write to you about the salvation we share,(B) I felt compelled to write and urge you to contend(C) for the faith(D) that was once for all entrusted to God’s holy people.(E)

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Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

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This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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