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12 So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood.

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12 And so Jesus also suffered outside the city gate(A) to make the people holy(B) through his own blood.(C)

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12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[a] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

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Footnotes

  1. 9:14 Greek from dead works.

12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals

17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them.

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17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

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58 and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.[a]

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Footnotes

  1. 7:58 Saul is later called Paul; see 13:9.

58 dragged him out of the city(A) and began to stone him.(B) Meanwhile, the witnesses(C) laid their coats(D) at the feet of a young man named Saul.(E)

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20 When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

21 A passerby named Simon, who was from Cyrene,[a] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) 22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). 23 They offered him wine drugged with myrrh, but he refused it.

24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[b] to decide who would get each piece.

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Footnotes

  1. 15:21 Cyrene was a city in northern Africa.
  2. 15:24 Greek cast lots. See Ps 22:18.

20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(A) to crucify him.

The Crucifixion of Jesus(B)

21 A certain man from Cyrene,(C) Simon, the father of Alexander and Rufus,(D) was passing by on his way in from the country, and they forced him to carry the cross.(E) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(F) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(G) to see what each would get.

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11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[a]

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Footnotes

  1. 2:11 Greek brothers; also in 2:12.

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

26 to make her holy and clean, washed by the cleansing of God’s word.[a]

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Footnotes

  1. 5:26 Greek washed by water with the word.

26 to make her holy,(A) cleansing[a] her by the washing(B) with water through the word,

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Footnotes

  1. Ephesians 5:26 Or having cleansed

11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

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36 So the whole community took the man outside the camp and stoned him to death, just as the Lord had commanded Moses.

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36 So the assembly took him outside the camp and stoned him(A) to death,(B) as the Lord commanded Moses.(C)

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23 After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the Lord had commanded Moses.

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23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(A) The Israelites did as the Lord commanded Moses.

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And Jesus Christ was revealed as God’s Son by his baptism in water and by shedding his blood on the cross[a]—not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony. So we have these three witnesses[b] the Spirit, the water, and the blood—and all three agree.

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Footnotes

  1. 5:6 Greek This is he who came by water and blood.
  2. 5:7 A few very late manuscripts add in heaven—the Father, the Word, and the Holy Spirit, and these three are one. And we have three witnesses on earth.

This is the one who came by water and blood(A)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(B) For there are three(C) that testify: the[a] Spirit, the water and the blood; and the three are in agreement.

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Footnotes

  1. 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)

29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us.

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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