12 Therefore Jesus also, that He might [a]sanctify the people with His own blood, suffered outside the gate.

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Footnotes

  1. Hebrews 13:12 set apart

12 And so Jesus also suffered outside the city gate(A) to make the people holy(B) through his own blood.(C)

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12 Not (A)with the blood of goats and calves, but (B)with His own blood He entered the Most Holy Place (C)once for all, (D)having obtained eternal redemption. 13 For if (E)the blood of bulls and goats and (F)the ashes of a heifer, sprinkling the unclean, [a]sanctifies for the [b]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [c]spot to God, (G)cleanse your conscience from (H)dead works (I)to serve the living God?

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Footnotes

  1. Hebrews 9:13 sets apart
  2. Hebrews 9:13 cleansing
  3. Hebrews 9:14 blemish

12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals

The King on a Cross(A)

17 (B)And He, bearing His cross, (C)went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and (D)two others with Him, one on either side, and Jesus in the center.

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17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

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58 and they cast him out of the city and stoned him. And (A)the witnesses laid down their clothes at the feet of a young man named Saul.

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58 dragged him out of the city(A) and began to stone him.(B) Meanwhile, the witnesses(C) laid their coats(D) at the feet of a young man named Saul.(E)

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20 And when they had (A)mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

The King on a Cross(B)

21 (C)Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. 22 (D)And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 (E)Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, (F)they divided His garments, casting lots for them to determine what every man should take.

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20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(A) to crucify him.

The Crucifixion of Jesus(B)

21 A certain man from Cyrene,(C) Simon, the father of Alexander and Rufus,(D) was passing by on his way in from the country, and they forced him to carry the cross.(E) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(F) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(G) to see what each would get.

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11 For (A)both He who [a]sanctifies and those who are being sanctified (B)are all of one, for which reason (C)He is not ashamed to call them brethren,

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Footnotes

  1. Hebrews 2:11 sets apart

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

26 that He might [a]sanctify and cleanse her (A)with the washing of water (B)by the word,

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  1. Ephesians 5:26 set it apart

26 to make her holy,(A) cleansing[a] her by the washing(B) with water through the word,

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  1. Ephesians 5:26 Or having cleansed

11 And such were (A)some of you. (B)But you were washed, but you were [a]sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:11 set apart

11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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19 And (A)for their sakes I sanctify Myself, that they also may be sanctified by the truth.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

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36 So, as the Lord commanded Moses, all the congregation brought him outside the camp and stoned him with stones, and he died.

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36 So the assembly took him outside the camp and stoned him(A) to death,(B) as the Lord commanded Moses.(C)

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23 Then Moses spoke to the children of Israel; and they took outside the camp him who had cursed, and stoned him with stones. So the children of Israel did as the Lord commanded Moses.

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23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(A) The Israelites did as the Lord commanded Moses.

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The Certainty of God’s Witness

This is He who came (A)by water and blood—Jesus Christ; not only by water, but by water and blood. (B)And it is the Spirit who bears witness, because the Spirit is truth. For there are three that bear witness [a]in heaven: the Father, (C)the Word, and the Holy Spirit; (D)and these three are one. And there are three that bear witness on earth: (E)the Spirit, the water, and the blood; and these three agree as one.

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Footnotes

  1. 1 John 5:7 NU, M omit the words from in heaven (v. 7) through on earth (v. 8). Only 4 or 5 very late mss. contain these words in Greek.

This is the one who came by water and blood(A)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(B) For there are three(C) that testify: the[a] Spirit, the water and the blood; and the three are in agreement.

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Footnotes

  1. 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)

29 (A)Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, (B)counted the blood of the covenant by which he was sanctified a common thing, (C)and insulted the Spirit of grace?

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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