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40 For God had something better in mind for us, so that they would not reach perfection without us.

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40 since God had planned something better for us so that only together with us(A) would they be made perfect.(B)

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11 Then a white robe was given to each of them. And they were told to rest a little longer until the full number of their brothers and sisters[a]—their fellow servants of Jesus who were to be martyred—had joined them.

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Footnotes

  1. 6:11 Greek their brothers.

11 Then each of them was given a white robe,(A) and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[a] were killed just as they had been.(B)

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Footnotes

  1. Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.

11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.

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11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(A) which can never take away sins.(B) 12 But when this priest had offered for all time one sacrifice for sins,(C) he sat down at the right hand of God,(D) 13 and since that time he waits for his enemies to be made his footstool.(E) 14 For by one sacrifice he has made perfect(F) forever those who are being made holy.(G)

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But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

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23 It was necessary, then, for the copies(A) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

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25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[a] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Christ Is the Perfect Sacrifice

11 So Christ has now become the High Priest over all the good things that have come.[b] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[c] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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Footnotes

  1. 9:8 Or the first room; Greek reads the first tent.
  2. 9:11 Some manuscripts read that are about to come.
  3. 9:14 Greek from dead works.

The Holy Spirit was showing(A) by this that the way(B) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(C) for the present time, indicating that the gifts and sacrifices being offered(D) were not able to clear the conscience(E) of the worshiper. 10 They are only a matter of food(F) and drink(G) and various ceremonial washings(H)—external regulations(I) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(J) of the good things that are now already here,[a](K) he went through the greater and more perfect tabernacle(L) that is not made with human hands,(M) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(N) but he entered the Most Holy Place(O) once for all(P) by his own blood,(Q) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(R) and the ashes of a heifer(S) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(T) offered himself(U) unblemished to God, cleanse our consciences(V) from acts that lead to death,[c](W) so that we may serve the living God!(X)

15 For this reason Christ is the mediator(Y) of a new covenant,(Z) that those who are called(AA) may receive the promised(AB) eternal inheritance(AC)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AD)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him.

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and, once made perfect,(A) he became the source of eternal salvation for all who obey him

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23 You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

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23 to the church of the firstborn,(A) whose names are written in heaven.(B) You have come to God, the Judge of all,(C) to the spirits of the righteous made perfect,(D) 24 to Jesus the mediator(E) of a new covenant, and to the sprinkled blood(F) that speaks a better word than the blood of Abel.(G)

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22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

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22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

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