40 since God had planned something better for us so that only together with us(A) would they be made perfect.(B)

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40 God having provided some better thing for us, that they without us should not be made perfect.

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11 Then each of them was given a white robe,(A) and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[a] were killed just as they had been.(B)

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Footnotes

  1. Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

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11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(A) which can never take away sins.(B) 12 But when this priest had offered for all time one sacrifice for sins,(C) he sat down at the right hand of God,(D) 13 and since that time he waits for his enemies to be made his footstool.(E) 14 For by one sacrifice he has made perfect(F) forever those who are being made holy.(G)

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11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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23 It was necessary, then, for the copies(A) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

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23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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The Holy Spirit was showing(A) by this that the way(B) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(C) for the present time, indicating that the gifts and sacrifices being offered(D) were not able to clear the conscience(E) of the worshiper. 10 They are only a matter of food(F) and drink(G) and various ceremonial washings(H)—external regulations(I) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(J) of the good things that are now already here,[a](K) he went through the greater and more perfect tabernacle(L) that is not made with human hands,(M) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(N) but he entered the Most Holy Place(O) once for all(P) by his own blood,(Q) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(R) and the ashes of a heifer(S) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(T) offered himself(U) unblemished to God, cleanse our consciences(V) from acts that lead to death,[c](W) so that we may serve the living God!(X)

15 For this reason Christ is the mediator(Y) of a new covenant,(Z) that those who are called(AA) may receive the promised(AB) eternal inheritance(AC)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AD)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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and, once made perfect,(A) he became the source of eternal salvation for all who obey him

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And being made perfect, he became the author of eternal salvation unto all them that obey him;

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23 to the church of the firstborn,(A) whose names are written in heaven.(B) You have come to God, the Judge of all,(C) to the spirits of the righteous made perfect,(D) 24 to Jesus the mediator(E) of a new covenant, and to the sprinkled blood(F) that speaks a better word than the blood of Abel.(G)

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23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

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22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

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22 By so much was Jesus made a surety of a better testament.

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