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It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

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When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.

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In the course of time Cain brought some of the fruits of the soil as an offering(A) to the Lord.(B) And Abel also brought an offering—fat portions(C) from some of the firstborn of his flock.(D) The Lord looked with favor on Abel and his offering,(E) but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

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Love One Another

11 This is the message you have heard from the beginning: We should love one another. 12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

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More on Love and Hatred

11 For this is the message you heard(A) from the beginning:(B) We should love one another.(C) 12 Do not be like Cain, who belonged to the evil one(D) and murdered his brother.(E) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(F)

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24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.

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35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(A) to the blood of Zechariah son of Berekiah,(B) whom you murdered between the temple and the altar.(C)

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10 But the Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground!

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10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(A)

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11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

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11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)

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The Lord detests the sacrifice of the wicked,
    but he delights in the prayers of the upright.

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The Lord detests the sacrifice(A) of the wicked,(B)
    but the prayer of the upright pleases him.(C)

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27 The sacrifice of an evil person is detestable,
    especially when it is offered with wrong motives.

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27 The sacrifice of the wicked is detestable(A)
    how much more so when brought with evil intent!(B)

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22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

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22 In fact, the law requires that nearly everything be cleansed with blood,(A) and without the shedding of blood there is no forgiveness.(B)

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51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.

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51 from the blood of Abel(A) to the blood of Zechariah,(B) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(C)

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24 Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.

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24 Fire(A) came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.(B)

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One day Cain suggested to his brother, “Let’s go out into the fields.”[a] And while they were in the field, Cain attacked his brother, Abel, and killed him.

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Footnotes

  1. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(A)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”