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But of the Son he says,

“Your throne, O God, is[a] forever and ever,
    and the scepter of righteousness is the scepter of your[b] kingdom.(A)

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Footnotes

  1. 1.8 Or God is your throne
  2. 1.8 Other ancient authorities read his

But about the Son he says,

“Your throne, O God, will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.

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But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

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Your throne, O God,[a] endures forever and ever.
    Your royal scepter is a scepter of equity;(A)
    you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
    with the oil of gladness beyond your companions;(B)

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Footnotes

  1. 45.6 Or Your throne is a throne of God, it

Your throne, O God,[a] will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(B) and hate wickedness;(C)
    therefore God, your God, has set you above your companions
    by anointing(D) you with the oil of joy.(E)

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Footnotes

  1. Psalm 45:6 Here the king is addressed as God’s representative.

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

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For a child has been born for us,
    a son given to us;
authority rests upon his shoulders,
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.(A)
Great will be his authority,[a]
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.(B)

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Footnotes

  1. 9.7 Gk: Meaning of Heb uncertain

For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)
Of the greatness of his government(J) and peace(K)
    there will be no end.(L)
He will reign(M) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(N) and righteousness(O)
    from that time on and forever.(P)
The zeal(Q) of the Lord Almighty
    will accomplish this.

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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

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30 The Father and I are one.”

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30 I and the Father are one.”(A)

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30 I and my Father are one.

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20 And we know that the Son of God has come and has given us understanding so that we may know him who is true;[a] and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.(A)

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Footnotes

  1. 5.20 Other ancient authorities read know the true God

20 We know also that the Son of God has come(A) and has given us understanding,(B) so that we may know him who is true.(C) And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.(D)

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20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

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to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(A)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

Theirs are the patriarchs,(A) and from them is traced the human ancestry of the Messiah,(B) who is God over all,(C) forever praised![a](D) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

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14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.[a](A)

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Footnotes

  1. 7.14 That is, God is with us

14 Therefore the Lord himself will give you[a] a sign:(A) The virgin[b](B) will conceive and give birth to a son,(C) and[c] will call him Immanuel.[d](D)

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Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.

14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

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The Righteous Branch of David

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely and shall execute justice and righteousness in the land.(A) In his days Judah will be saved, and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”(B)

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“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,(A)
a King(B) who will reign(C) wisely
    and do what is just and right(D) in the land.
In his days Judah will be saved
    and Israel will live in safety.(E)
This is the name(F) by which he will be called:
    The Lord Our Righteous Savior.(G)

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Footnotes

  1. Jeremiah 23:5 Or up from David’s line

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord Our Righteousness.

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Yet Jesus[a] is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.(A) (For every house is built by someone, but the builder of all things is God.)(B)

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Footnotes

  1. 3.3 Gk this one

Jesus has been found worthy of greater honor than Moses,(A) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(B)

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For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

For every house is builded by some man; but he that built all things is God.

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