39 In the ninth year of Zedekiah king of Judah, in the tenth month, ^[a]Nebuchadrezzar king of Babylon and all his army came against Jerusalem and besieged it.^(A)

² And in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they broke into the city.

³ [^[b]When Jerusalem was taken] all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the Rabsaris] a chief of the eunuchs, and Nergal-sharezer [II, the Rabmag] a chief of the magicians, with all the rest of the officials of the king of Babylon.

⁴ And when Zedekiah king of Judah and all the men of war saw them, they fled and went forth out of the city at night by way of the king’s garden, through the gate between the two walls, and [the king] went out toward the Arabah (the Jordan Valley).

⁵ But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon at Riblah in the [Syrian] land of Hamath, where he pronounced sentence upon him.

⁶ Then the king of Babylon slew the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slew all the nobles of Judah.

⁷ Moreover, he put out Zedekiah’s eyes and bound him with shackles to take him to Babylon.^(B)

⁸ And the Chaldeans burned the king’s house and the houses of the people and broke down the walls of Jerusalem.

⁹ Then Nebuzaradan the [chief executioner and] captain of the guard carried away captive to Babylon the rest of the people who remained in the city, along with those who deserted to him, and the remainder of the [so-called better class of] people who were left.

¹⁰ But Nebuzaradan the [Babylonian] captain of the guard left in the land of Judah some of the poor of the people who had nothing, giving them vineyards and fields at the same time.

¹¹ Nebuchadrezzar king of Babylon gave command concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

¹² Take him and look after him well; do him no harm but deal with him as he may ask of you.

¹³ So Nebuzaradan the captain of the guard, Nebushasban [the Rabsaris] a chief of the eunuchs, Nergal-sharezer [II, the Rabmag] a chief of the magicians, and all the chief officers of the king of Babylon

¹⁴ Sent and took Jeremiah out of the court of the guard and entrusted him to Gedaliah [a prominent man whose father had once saved the prophet’s life] son of Ahikam, the son of Shaphan, that he should take him home [with him to Mizpah]. So Jeremiah was released and dwelt among the people.^(C)

¹⁵ Now the word of the Lord came to Jeremiah while he was [still] shut up in the court of the guard, saying,

¹⁶ Go and say to Ebed-melech the Ethiopian, Thus says the Lord of hosts, the God of Israel: Behold, I will bring to pass My words against this city for evil and not for good; and they will be accomplished before you on that day.

¹⁷ But I will deliver you [Ebed-melech] on that day, says the Lord, and you will not be given into the hands of the men of whom you are afraid.^(D)

¹⁸ For I will surely deliver you; and you will not fall by the sword, but your life will be [as your only booty and] as a reward of battle to you, because you have put your trust in Me, says the Lord.

²⁷ Then the governor’s soldiers took Jesus into the palace, and they gathered the whole battalion about Him.

²⁸ And they stripped off His clothes and put a scarlet robe (^[a]garment of dignity and office worn by Roman officers of rank) upon Him,

²⁹ And, weaving a crown of thorns, they put it on His head and put a reed (staff) in His right hand. And kneeling before Him, they made sport of Him, saying, Hail (greetings, good health to You, long life to You), King of the Jews!

³⁰ And they spat on Him, and took the reed (staff) and struck Him on the head.

³¹ And when they finished making sport of Him, they stripped Him of the robe and put His own garments on Him and led Him away to be crucified.

³² As they were marching forth, they came upon a man of Cyrene named Simon; this man they forced to carry the cross of Jesus.

³³ And when they came to a place called Golgotha [Latin: Calvary], which means The Place of a Skull,

³⁴ They offered Him wine mingled with gall to drink; but when He tasted it, He refused to drink it.

³⁵ And when they had crucified Him, they divided and distributed His garments [among them] by casting lots ^[b]so that the prophet’s saying was fulfilled, They parted My garments among them and over My apparel they cast lots.^(A)

³⁶ Then they sat down there and kept watch over Him.

³⁷ And over His head they put the accusation against Him (^[c]the cause of His death), which read, This is Jesus, the King of the Jews.

³⁸ At the same time two robbers were crucified with Him, one on the right hand and one on the left.

³⁹ And those who passed by spoke reproachfully and abusively and jeered at Him, wagging their heads,^(B)

⁴⁰ And they said, You Who would tear down the ^[d]sanctuary of the temple and rebuild it in three days, rescue Yourself ^[e]from death. If You are the Son of God, come down from the cross.

⁴¹ In the same way the chief priests, with the scribes and elders, made sport of Him, saying,

⁴² He rescued others ^[f]from death; Himself He cannot rescue ^[g]from death. He is the King of Israel? Let Him come down from the cross now, and we will believe in and ^[h]acknowledge and cleave to Him.

⁴³ He trusts in God; let God deliver Him now if He cares for Him and will have Him, for He said, I am the Son of God.

⁴⁴ And the robbers who were crucified with Him also abused and reproached and made sport of Him in the same way.

2 So be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

² Like newborn babies you should crave (thirst for, earnestly desire) the pure (unadulterated) spiritual milk, that by it you may be nurtured and grow unto [completed] salvation,

³ Since you have [already] tasted the goodness and kindness of the Lord.^(A)

⁴ Come to Him [then, to that] Living Stone which men ^[a]tried and threw away, but which is chosen [and] precious in God’s sight.^(B)

⁵ [Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.

⁶ For thus it stands in Scripture: Behold, I am laying in Zion a chosen (^[b]honored), precious chief Cornerstone, and he who believes in Him [who adheres to, trusts in, and relies on Him] shall never be ^[c]disappointed or put to shame.^(C)

⁷ To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve [it is true], The [very] Stone which the builders rejected has become the main Cornerstone,^(D)

⁸ And, A Stone that will cause stumbling and a Rock that will give [men] offense; they stumble because they disobey and disbelieve [God’s] Word, as those [who reject Him] were destined (appointed) to do.

⁹ But you are a chosen race, a royal priesthood, a dedicated nation, [God’s] own ^[d]purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.^(E)

¹⁰ Once you were not a people [at all], but now you are God’s people; once you were unpitied, but now you are pitied and have received mercy.^(F)

¹¹ Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.

¹² Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, [yet] they may by witnessing your good deeds [come to] glorify God in the day of inspection [^[e]when God shall look upon you wanderers as a pastor or shepherd looks over his flock].

¹³ Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,

¹⁴ Or to governors as sent by him to bring vengeance (punishment, justice) to those who do wrong and to encourage those who do good service.

¹⁵ For it is God’s will and intention that by doing right [your good and honest lives] should silence (muzzle, gag) the ignorant charges and ill-informed criticisms of foolish persons.

¹⁶ [Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God.

¹⁷ Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.

¹⁸ [You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

¹⁹ For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

²⁰ [After all] what ^[f]kind of glory [is there in it] if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering [which results] when you do right and that is undeserved, it is acceptable and pleasing to God.

²¹ For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps.

²² He was guilty of no sin, neither was deceit (guile) ever found on His lips.^(G)

²³ When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.

²⁴ He personally bore our sins in His [own] body on the tree ^[g][as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.

²⁵ For you were going astray like [so many] sheep, but now you have come back to the Shepherd and Guardian (^[h]the Bishop) of your souls.^(H)